DECEMBER, 2024– Scottsdale, Ariz.Diné Artist, Dealer, Curator and Antiques Roadshow Appraiser Tony Abeyta to Curate Special Exhibition, “Desert Modernism,” at Scottsdale Ferrari Art WeekExhibition to Showcase Rare Works by Fritz Scholder, Charles Loloma, Lloyd Kiva New, Frank Lloyd Wright, Phillip Curtis and Paolo Soleri.
Scottsdale Ferrari Art Week Fair is pleased to announce that Diné artist, dealer, curator and Antiques Roadshow Appraiser, Tony Abeyta, will curate a special exhibition, “Desert Modernism,” which will show the convergence and progression of Phoenix artists of Native, Anglo and Hispanic descent, from approximately 1930-1980. The exhibition will feature rare and hard-to-find works by artists, architects and designers such as Fritz Scholder, Charles Loloma, Lloyd Kiva New, Frank Lloyd Wright, Phillip Curtis and Paolo Soleri.
Abeyta is also serving as an Advisory Committee member for the Fair. The Scottsdale Ferrari Art Week Fair is a unique event at the historical and cultural crossroads of the American Southwest. Set in one of the country’s fastest-growing cities with an ascendent contemporary Indigenous culture, the fair will showcase over a hundred leading international galleries at Westworld, March 20-23, 2025.”We are absolutely thrilled to have Tony participate in Scottsdale Art Week,” says Trey Brennen, co-owner of the inaugural Fair.
“We are set to become the leading art fair in the West and that requires a strong Indigenous representation among our dealers and curators. Tony approaches art and art history with a deep understanding of the region and the contemporary work being produced at this moment. He has worked at many of the major museums in the area and has a wonderful reputation across the Southwest.”About his curation of a special for sale exhibition at the inaugural Fair, Abeyta says, “This has given me a chance to do a deep dive into one of my favorite subjects, the evolution of Modernism through the disparate art communities that converged in the Phoenix/Scottsdale area in the middle portions of the twentieth century. I’ve long been fascinated by the work Native artists were doing in the area and I want to show how they worked, showed and created alongside great artists such as Frank Lloyd Wright, Phillip Curtis and Paolo Soleri.”
Preston Singletary, “A Canoe Entered a Dream” – courtesy of Blue Rain Gallery
As a curator, Abeyta co-organized the exhibition New Terrains: Contemporary Native Art which was held at Phillips Auctions January 5-23, 2024. The watershed selling exhibition explored the influences of modernism, post-war and pop influences on work by 50 contemporary Indigenous artists including Fritz Scholder, Preston Singletary, TC Cannon, Cara Romero, Diego Romero, Jaune Quick-to-See-Smith, Virgil Ortiz, Jamie Okuma, Kent Monkman, Michael Kabotie, Oscar Howe, Allan Houser, Cannupa Hanska Luger and others.
The recently closed show, Abeyta\ To’Hajiilee K’e’, at the Wheelwright Museum in Santa Fe, featured the paintings of Tony and his father, Narciso Abeyta (Ha-So-De), and the ceramic works of his sisters, Pablita and Elizabeth. Abeyta is represented by Owings Gallery in Santa Fe, New Mexico. For more information, please visit www.scottsdaleartweek.com. For the Silo, Jennifer Parks-Sturgeon.
About Scottsdale Ferrari Art Week Scottsdale Art Week (SAW) is situated at the historical and cultural crossroads of the American Southwest. It is a reflection of today’s more dynamic and contemporary community, but is rooted in our unique landscape and history. Visionary art figures from Georgia O’Keeffe to Max Ernst and James Turrell were so inspired by the local landscape that they either settled here or created monumental land art. Today the art of the Indigenous Navajo, Apache and Hopi tribes who first occupied this land to Spanish colonialism and centuries of settlement is recognized alongside them. SAW is an exciting combination of historical American Art, contemporary art and design, with a special focus on contemporary art from Indigenous and Latinx, who often blur the lines between what constitutes art and design.
About ASU, SAW Gala Benefit Partner ASU Art Museum centers art and artists in the service of community well-being and social good. The Museum is a learning-centered teaching institution, providing interdisciplinary learning opportunities for students from across the university ranging from the sciences, humanities, journalism, sociology and schools of arts and design. A teaching museum, much like a teaching hospital, is responsible for training the next generation of arts professionals and are the frontrunners in research in art history and museum studies while delivering the highest possible level of artistic standards through collection teaching, exhibition making, research and audience engagement. The museum is different from other non-profit art museums in the region because of its unique ability to leverage the resources of the largest public research university in the country for community good. ASUAM fulfills ASU’s Design Principles by serving as a bridge connecting the breadth and scope of scholarly research and learning to the experience, knowledge and needs of our local communities, thereby co-creating and creating arts and culture opportunities available for all.
Article featured image- Horseworld, 1989 by Snellen Johnson (gift of Howard E. Kleim). This bronze sculpture, signaling the entrance to Westworld, shows a group of three horses which represent an Arabian, Thoroughbred, and a Quarter Horse each representing a different behavior: the Quarter Horse is cutting, the Thoroughbred is racing, and the Arabian is showing. Snell Johnson, a self-taught artist and his sculptures are known world-wide including the MGM Lion in Las Vegas and Caesar in Johannesburg, South Africa.
With over 100 galleries displaying a curated selection of fine art and design, guests will also enjoy cultural performances, fashion shows, pop-up displays and immersive experience throughout each day.
Fashion
Daily fashion shows will be produced by Phoenix Fashion Week. All clothing is provided by select Phoenix Fashion Week designers and boutiques.
“Our ultimate mission is to garner global exposure to Arizona’s fashion industry, and this event is the perfect way to do so,” said Brian Hill, Executive Director of Phoenix Fashion Week. “It’s a great, innovative way to find emerging models while showcasing top brands and fashion in Arizona.”
From utility to showpiece, cars are a unique art form. Guests can celebrate clean lines and smooth curves while enjoying our extensive display of luxury and collector automobiles. Enjoy a special Ferrari showcase onsite at the event. Check out their entire inventory here >
Performances
Set in one of the country’s fastest growing cities with an ascendant contemporary Indigenous art culture, the fair will showcase over a hundred leading galleries at the scenic Westworld alongside cultural performances, sculptural installations, and innovative programming including collaborations with institutions, galleries, artists, and prominent collectors.
Special Events
Guests looking to explore the best the city has to offer can attend their choice of multiple off-site events during the week. From guided tours to VIP invite-only receptions. There is something for everyone at the event and throughout this great city.
Poetry, an art form rooted in tradition and centuries of human expression, is experiencing a renaissance in the digital age. Thanks to innovative platforms like Mecella, poetry is no longer confined to printed anthologies or academic journals. Mecella is bridging the gap between technology and tradition, creating a dynamic space where poets and readers connect, share, and celebrate the transformative power of words.
Founded by poet and U.S. Army veteran Brandon Mecella Carey Walker, Mecella was born from a desire to make poetry accessible to everyone. Walker’s journey as a writer and his experiences with traditional publishing inspired him to create a platform that embraced inclusivity and innovation. He envisioned a space where poetry could thrive in the modern world, unburdened by the constraints of outdated systems.
At its core, Mecella is a digital anthology with a groundbreaking mission: to publish one million poems. This ambitious goal reflects the platform’s dedication to fostering a diverse and inclusive community. Every poem added to Mecella enriches a living archive of human expression, showcasing the breadth of emotions, cultures, and perspectives from across the globe.
What sets Mecella apart is its seamless integration of technology into the poetry experience. The platform offers features like multimedia enhancements, allowing poets to pair their work with visuals, music, or voice recordings.
These tools provide new dimensions to traditional poetry, making it more engaging and accessible to contemporary audiences. Readers, in turn, can explore poems interactively, deepening their appreciation for the art form.
Mecella’s commitment to accessibility extends beyond its technological features. The platform’s open submission process ensures that poets of all levels, from novices to professionals, can share their work without fear of rejection or gatekeeping. By removing financial and logistical barriers, Mecella empowers creators to focus on what truly matters: their words.
As poetry becomes more accessible through digital platforms, Mecella is fostering a global community of poets and readers. It’s a space where individuals can connect over shared experiences, discover new voices, and engage in meaningful dialogue. This emphasis on connection reflects Mecella’s belief that poetry has the power to unite people, transcending borders, languages, and cultural differences.
Mecella also serves as a hub for innovation within the poetry world. By embracing experimental forms, hybrid styles, and nontraditional themes, the platform challenges conventional notions of poetry. This openness encourages poets to push boundaries and explore new ways of storytelling, ensuring that the art form remains vibrant and relevant.
Education and outreach are integral to Mecella’s mission. Through workshops, partnerships with schools, and community initiatives, the platform introduces poetry to new audiences, inspiring a love for language and creativity. By reaching younger generations, Mecella ensures that poetry continues to thrive as a vital part of human expression.
Looking ahead, Mecella’s journey is one of continuous growth and transformation. Its goal to publish one million poems is not just a milestone but a movement—an ongoing effort to make poetry a central part of everyday life. As the platform evolves, it remains steadfast in its commitment to accessibility, diversity, and innovation.
In a world where technology often accelerates communication at the expense of depth, Mecella reminds us of the enduring power of poetry to slow us down, make us reflect, and connect us with our shared humanity. By blending the timeless art of poetry with the possibilities of modern technology, Mecella is not only preserving tradition but also redefining it for future generations.
Mecella is proof that poetry is far from a dying art—it is alive, evolving, and more accessible than ever. Whether you’re a poet, a reader, or someone discovering the magic of poetry for the first time, Mecella invites you to join its mission. Together, we can celebrate the beauty of words and create a world where every voice is heard, one poem at a time. For the Silo, Kat Fleischman.
The Gibbes Museum of Art, a beacon in the American South since its establishment in 1858, announces the gift of $500,000 usd/ $700,550 cad from Christina Brinkmanand Robert Brinkman in honor of one of the Museum’s headline exhibition spaces.
The Christina and Robert Brinkman Gallery encompasses 1,600 square feet, and hosts a variety of exhibitions presented throughout the year ‒ including the national traveling shows the Museum brings to Charleston, and the award-winning original exhibitions created by the Gibbes’ curatorial team. This gift will help fund ongoing renovations, future enhancements, and improvements to the Museum.
Pictured above: Christina & Robert Brinkman with Angela Mack (the President & CEO of the Gibbes Museum)
“The Gibbes Museum of Art is honored by this generous gift from Christina and Robert Brinkman,” says Angela Mack, the Museum’s President and CEO. “The Brinkmans have adopted Charleston as their home, and demonstrated their incredible passion for the visual arts by choosing to celebrate the work of our Museum. Their generosity reflects a personal commitment to impacting the arts in our community,” adds Mack.
“From the moment we moved to Charleston, we were immediately drawn to the Gibbes Museum,” says Robert Brinkman. “The visual arts are always a special priority for us, and the Gibbes Museum engages with art lovers in a meaningful way that makes a difference.”
“We hope that others will join our family in championing the Gibbes Museum,” says Christina Brinkman. “We love the work this museum team is doing, which allows so many people to make personal connections with art.”
Pictured above and below: the Christina and Robert Brinkman Gallery at the Gibbes Museum of Art
The Brinkmans are collectors of contemporary art, and are originally from Rochester, New York. They made Charleston their home three years ago. Christina serves on the Gibbes Museum’s Collections Committee. Prior to his retirement, Robert Brinkman was the Chairman of Brinkman International Group, which specializes in precision machining and machine tool building.
Waterline, finger lakes- Porcelain. C. Brinkman
Christina Brinkman is a celebrated artist currently known for her ceramics, porcelain and metal work. She has worked as an artist all her life, and has artist studios in Charleston and Rochester. Her art is featured in museum collections, and in private and corporate collections. View Christina Brinkman’s works at christinabrinkman.com and on her artist page on Instagram.
About the Gibbes Museum of Art
The Gibbes Museum of Art, a beacon in the American South for arts and culture since 1858 when the Museum’s art collection was founded as the Carolina Art Association, is heralded as one of the earliest and most longstanding arts institutions in the United States. The Museum’s collection spans 350 years, and features some of the country’s most celebrated artists ‒ including contemporary, modern and historical works. With world-class rotating exhibitions and a dynamic visiting artist residency program, the Gibbes is a southern museum with a global perspective. The Museum’s mission is to enhance lives through art by engaging people of every background and experience with art and artists of enduring quality, providing opportunities to learn and discover, to enjoy and be inspired by the creative process.
Another fab article from our friends at Kommandostore. Rugmaking has been such a long-standing tradition that historians typically say, “thousands of years”. In other words, it predates the British Monarchy, Roman Empire, and hell, even the Persian Empire’s conquest of Afghanistan. Unfortunately for just as long, the surprising beauty of her landscapes has been blood-stained. For example, many have attempted to invade Afghanistan, and many have died trying.
From ancient Alexander the Great’s conquests to the United States “Operation Enduring Freedom” there sure have been a lot of wars, and a lot of rugs. But what began during Soviet occupation of Afghanistan in the USSR’s twilight years was quite odd indeed. Propaganda rugs with anti-soviet figures like Ahmad Massoud* begun to circulate, and with the soviet occupiers taking great interest in these rugs as bring-back mementos, they got a taste of capitalism.*This guy’s story is a great subject for an email or video on it’s own, let us know if you’d like to see something like that.
Massoud seen wearing his iconic combo of a Pakol cap, white checkered “shemagh” scarf and military-style jacket. On the right is one of the war rugs that depicts him — definitely one of our favorite designs we’ve been able to source.
In response to the newfound demand, artisans begun to introduce common sights of the battlefield onto their rugs: Kalashnikovs, Helicopters, BTRs & BRDM-2s, and of course plenty of tanks. The soviet soldiers, naturally as young lads, couldn’t get enough of it. I mean, come on, who wouldn’t want a beautifully made rug with a tank on it? And so even through Russia’s Irish exit from Afghanistan, patterns were passed down and a whole new style was born: The War Rug.
A common misconception about the rugs that we’ve seen is that there’s any form of malice whatsoever from the rug-makers in making these. This is obviously & completely false. And we say that because once the American occupation began, rugs depicting the World Trade Center being hit by the highjacked airplanes began to circulate despite most Afghan people not even knowing what the event or it’s ramifications meant. You guys have certainly spoken the loud part quietly because the 9/11 rugs are our best sellers. We’re just listening to demand, don’t blame us. Skillfully as they do, the rugmakers themselves often have no idea what they’re weaving, they just follow the popular patterns circulating bazaars and embellish with whatever colors, extra elements, and often hilarious mis-woven English words they want.
Other common (and less controversial) sights include the Opium poppy, American operations like the battle of Tora Bora, and now even the war in Ukraine. What began as a memento and accidentally controversial form of art has truly blossomed into a celebrated slice of Afghanistan’s culture since the 80s. And luckily, even with increasing popularity, all the rugs are still handmade the way they should be. It’s probably hard to shake a tradition that predates your Grandma’s Grandma’s Grandma’s Grandma’s Grandma’s history book entries after all.
Installation view of Torkwase Dyson, Errantry, 2024, at Art Basel Unlimited. Image courtesy Gary Yeh / ArtDrunk.
Chicago Gallery
GRAY is pleased to present Torkwase Dyson: Of Line and Memory, the artist’s first solo exhibition in GRAY’s Chicago gallery. Installed over three distinct spaces, the exhibition debuts a monumental sculpture in steel and painted wood, an immersive installation of new paintings, and new cast glass and wood constructions. Of Line and Memory opens at GRAY Chicago with a public reception for the artist on November 8 and remains on view through January 25, 2025.
Dyson works across the disciplines of painting, drawing, installation, and sculpture, distilling the spatial and affective residues of diasporic histories to envision new modes of environmental liberation. Through an improvisational process of mindful abstraction, which she calls “Black Compositional Thought,” Dyson seeks to create work that is fluid, abstract, poetic, and open to possibility. “If there is systemic oppression, there must be systemic liberation,” says the artist, “and I am in that zone… trying to condition myself in this relationship of a transhistorical liberation practice.”1
Of Line and Memory draws from years of research and Dyson’s own spatial memory of navigating the waterways and urban architecture of Chicago. Using the South Shore Cultural Center, a lakeshore landmark with rich historical and architectural significance, as a point of departure, Dyson extracts, reduces, and refines architectural and visual cues into geometric shapes and painterly abstractions. According to the artist, “Of Line and Memory asks, as we move through dramatic and ever-changing geographies, what memories are stored in these new and improvisational choreographies?”
Down-down, 2018 Exhibited inTorkwase Dyson, 2021-22 Hall Art Foundation Schloss Derneberg Museum, Holle, Germany
An immersive, dynamic interplay of materials emerges throughout the exhibition. The Clearing, a cantilevered steel, wood, and graphite sculpture in two parts, balances monumental, curved shapes upon the weight of rectangular steel bases. Dyson’s new paintings unlock a sense of “state change” between thinly poured layers of deep blues and reds, opaque blacks, and the shapes and lines of geometric abstraction. Likewise, her Hypershape constructions in glass and graphite-coated wood balance the solidity of wood and graphite with the translucence of cast glass.
Of Line and Memory underscores Torkwase Dyson’s deep commitment to transforming complex histories of diasporic and urban landscapes into powerful abstractions. The artist states: “the topography echoes familiar and enigmatic ecologies in my consciousness without the promise of stability. Embracing this indeterminacy, I think through how the transhistorical ethos of infrastructure space, both visible and invisible, resonates in liberation and world-building.”
ABOUT TORKWASE DYSON
American interdisciplinary artist Torkwase Dyson (b. 1973 Chicago) combines expressive mark-making and geometric abstraction to explore the continuity between ecology, infrastructure, and architecture. Working across the disciplines of painting, sculpture and architecture, Dyson deconstructs, distills, and interrogates the built environment, exploring how individuals, particularly black and brown people, negotiate, negate, and transform systems and spatial order. Throughout her work and research, Dyson confronts issues of environmental liberation and envisions a path toward a more equitable future.
One of today’s most innovative artists, Dyson’s work has been the focus of solo exhibitions at ‘T’ Space Rhinebeck, New York; Mildred Lane Kemper Art Museum, St. Louis, Missouri; New Orleans Museum of Art, Louisiana; Colby College Museum of Art, Maine; Graham Foundation for Advanced Studies in the Fine Arts, Chicago, Illinois; Schuylkill Center for Environmental Education, Philadelphia, Pennsylvania; Suzanne Lemberg Usdan Gallery, Bennington, Vermont; Hall Art Foundation, Derneburg, Germany; and Serpentine Galleries, London, UK.
Group exhibitions and biennials include the Liverpool Biennial, Liverpool, UK; Bienal de São Paulo, Brazil; Desert X, California; California African American Museum, Los Angeles; The Museum of Modern Art, New York; Studio Museum in Harlem, New York; Whitney Museum of American Art, New York; The Drawing Center, New York; Corcoran School of the Arts and Design, Washington DC; Smithsonian National Museum of African Art, Washington, DC; and Wexner Center for the Arts, Columbus, Ohio, among others. Her architectural sculpture Liquid Shadows, Solid Dreams (A Monastic Playground), commissioned for the 2024 Whitney Biennial, is on view at the Whitney Museum of American Art’s fifth floor terrace through February 9, 2025. Torkwase Dyson will create the conceptual design for The Costume Institute’s Spring 2025 exhibition, Superfine: Tailoring Black Style, at The Metropolitan Museum of Art.
Public collections include the Art Institute of Chicago, Illinois; Hall Art Foundation, Reading, Vermont; Hirshhorn Museum and Sculpture Garden, Washington, DC; The Long Museum, Shanghai, China; Mead Art Museum, Amherst College, Massachusetts; Mildred Lane Kemper Art Museum, St. Louis, Missouri; Smith College Museum of Art, Northampton, Massachusetts; Smithsonian National Museum of African American History & Culture, Washington, DC; Studio Museum in Harlem, New York; and Williams College Museum of Art, Massachusetts. Dyson studied sociology and social work at Tougaloo College, Mississippi, and received a Bachelor of Fine Arts in Painting from Virginia Commonwealth University and a Master of Fine Arts in Painting from Yale School of Art. Dyson lives and works in Beacon, New York.
PUBLICATION The exhibition will be accompanied by a fully illustrated catalogue, to be published in 2025.
ABOUT GRAY
GRAY is a globally recognized team of art professionals devoted to fostering the development of historically important artists’ careers and to building outstanding art collections. Founded in 1963, GRAY has established its reputation as a resource for Modern, Postwar, and Contemporary art with prominent private and institutional clients worldwide. Known for producing critically acclaimed exhibitions and programming from its galleries in Chicago and New York, GRAY represents a roster of internationally recognized artists such as McArthur Binion, Torkwase Dyson, Theaster Gates, David Hockney, Rashid Johnson, Alex Katz, Ellen Lanyon, Jaume Plensa, Leon Polk Smith, and Evelyn Statsinger.
1 Torkwase Dyson, lecture, SAIC Visiting Artists Program, School of the Art Institute of Chicago, March 7, 2023.
Featured image- Tuning (Hypershape, 311-520), 2018, exhibited in Torkwase Dyson 2022 Hall Art Foundation, Schloss Derneberg Museum, Holle, Germany
President Biden awards National Medal of Arts to Alex Katz
Alex Katz has been awarded the 2023 National Medal of Arts. Katz received the award from President Joseph Biden in a private ceremony at the White House.
For a good Canadian analogy- The National Medal of Arts is to art what the President’s Trophy is to NHL hockey teams- it is the highest award given to artists and arts patrons by the American federal government. It is awarded by the President of the United States to individuals or groups who are deserving of special recognition by reason of their outstanding contributions to the excellence, growth, support, and availability of the arts in the United States.
Red Hat (Renee), 2013
Oil on linen
84 x 60 inches
213.4 x 152.4 cm
Past recipients of the National Medal of Arts include Mark Bradford, Ken Burns, Spike Lee, Steven Spielberg, Carrie Mae Weems, and Ruth Asawa.
Alex Katz (American, b.1927) is one of the most recognized and widely-exhibited artists of his generation.
Coming of age between Abstract Expressionism and Pop Art, Katz began exhibiting his work in 1954, and since that time he has produced a celebrated body of work that includes paintings, drawings, sculpture, and prints. His earliest work took inspiration from various aspects of mid-century American culture and society, including television, film, and advertising, and over the past five and a half decades he has established himself as a preeminent painter of modern life, whose distinctive portraits and lyrical landscapes bear a flattened surface and consistent economy of line. Utilizing characteristically wide brushstrokes, large swathes of color, and refined compositions, Katz created what art historian Robert Storr called “a new and distinctive type of realism in American art which combines aspects of both abstraction and representation.”
Tracy, 2008 Oil on linen 48 x 66 inches 121.92 x 167.6 cm
Since the 1950s, Alex Katz’s work has been the subject of more than 200 solo exhibitions and nearly 500 group exhibitions around the world.
Katz early student work included a series of drawings made on his subway commute from Queen’s to his downtown art classes. These drawings were later painted and have been acclaimed as being proto proto pop art.
His work can be found in nearly 100 public collections worldwide, including the Art Institute of Chicago; the Hirshhorn Museum and Sculpture Garden at the Smithsonian Institution, Washington, DC; the Metropolitan Museum of Art, New York; Centre Georges Pompidou, Paris; Museo Nacional Centro de Arte Reina Sofía, Madrid; the Museum of Fine Arts, Boston; the Museum of Modern Art, New York; the National Gallery of Art, Washington, DC; the National Museum of American Art, Smithsonian Institute, Washington, DC; the Philadelphia Museum of Art; The Tate Gallery, London; and the Whitney Museum of American Art, New York, among many others. This story courtesy of friends at the Richard Gray Gallery.
Vogue- Madonna. Girls Aint Nothing But Trouble- DJ Jazzy Jeff & The Fresh Prince. Garage Palace- Gorillaz & Little Simz. Pump Up The Jam- Technotronic. Take Me Home 2016 Remaster- Phil Collins. Hunter- Bjork. Revolution 909- Daft Punk. Purple Hearts- Kendrick Lamar w Summer Walker & Ghostface Killah. What do all of these hit songs (and many more) have in common?
“The Roland TR-909 Rhythm Composer is an iconic drum machine powerhouse that’s defined genres and ignited dance floors since its debut. Known for its instantly recognizable punchy classic drum sounds, the TR-909 delivers that quintessential rhythm that has shaped techno, house, acid, and beyond.” Tone Tweakers.
To say that the 909 is a versatile instrument is an understatement.
Creatively transformed into distinct and unique sonic identities by adding interesting studio effects to its sound samples and through different methods of programming tracks, the differences between rhythm styles and drum sounds between hit songs is amazing .
The drums in Phil Collins’s “Take Me Home” are characterized by a powerful and distinctive gated reverb effect on the snare, creating a dense, atmospheric rhythm that drives the song.
“The laid-back vibe of “Purple Hearts” compliments the snappiness of the vintage TR-909 sound. The drums help carry the smooth groove throughout the song, and the cymbals add some sparkle and shimmer to an otherwise tight percussion sound.” Native Instruments.
909 sighting. Fat Boy Slim’s “You’ve Come A Long Way Baby” liner notes.
The TR-909 drum machine was created in 1984 by the Roland Corporation. Forty years later, it is still a highly sought after drum machine commanding a serious amount of purchase money. For perspective, the cost for the 909 in 1985 was $1,095 usd ($3,502 usd allowing for inflation) but has appreciated substantially in value since then- the 909 regularly sells for double this amount or more, not surprising since it is renowned for its iconic analog drum sounds which have become staples in electronic music genres such as techno, house, and acid. The TR-909’s distinctive sound and easy-to-use interface have made it a classic piece of equipment, shaping the sound of countless tracks and influencing generations of musicians and producers.
Attack of the 500$ Clone
“Great care has been taken in designing the RD-9 to achieve new possibilities in beat creation by reviving a timeless design from one of the most classic drum machines of yesteryear. By taking a fresh and modern approach on a classic drum machine, the RD-9 gives you the power to harness the phenomenal sound of the venerable TR-909 and tap into some new features as well. Colossal bass drums through sizzling hi-hats can be manipulated to take your rhythm performance to the next level. This is an analog beat-making monster.” Behringer
Boston, MA. JEANNIE MOTHERWELL Profoundly FunExistential Crisis, acrylic on cradeled panel, 40″ x 30″ x 2″
M Fine Arts Galerie presents PROFOUNDLY FUN, a solo show of new abstract paintings by artist Jeannie Motherwell. The artist, who trained at Bard College and the Art Students League in NYC, finds inspiration in landscapes—earthly or otherwise. A New York City native, Motherwell spent countless seasons on Cape Cod, a place that continues to maintain a special place in her heart and oeuvre. Just as relevant to her work as the waves, the light, and the bay, are stars, galaxies, and nebulae. Indeed, the act of looking at a Motherwell is to be transported out of the room—in this case, a window-lined gallery in Boston’s SoWa Art & Design district. Where you end up is anyone’s guess. Windward, acrylic on cradeled panel, 20″ x 60″ x 2″
“In exploring space, I try to make space. I am intrigued with complex and expansive space on a flat surface. The painting process I use creates the unexpected for me. By pouring and pushing paint, I can engage in the element of surprise, often using a bright and intense palette, or through my continued passion for black and white. In process, while editing, I employ undulating, bleeding, and layering, as my paintings are often inspired by the mysteries of outer space and what astronauts often refer to as “inner space” (the skies and the sea).” -Jeannie Motherwell PROFOUNDLY FUN features new works in acrylic and oil on clay boards, a fine porcelain surface upon which saturated hues spill, swirl, and seep, with rich contours feathering out into delicious white space. Be Known, acrylic on cradeled panel, 48″ x 36″ x 2″
For the Silo, Madison Maushart. PROFOUNDLY FUN runs until October 31 M Fine Arts Galerie 460 Harrison Ave C24 Boston, MA 02118
Kirsty Harris depicts the most iconic man-made event that might take place in a landscape: the detonation of the atom bomb.
Often working at scale, Harris confronts her audience with a vision of awe and beauty. Mushroom clouds hang over desolate expanses of the Nevada desert, provoking contemplation at the intersection of humanity, brutality, technology and nature.
Harris’s practice is steadfast; her paintings are informed by deep research, and this arduous process is echoed in depictions of a split-second event painted over a period of several months.
– Zavier Ellis for the Saatchi exhibition 2023
Buster Jangle, Easy, 50 x 60 inches, 2016
CBP: Your paintings reconstruct photographic documents of the atomic bomb tests, often in the Nevada desert, in a range of exhibition display formats. Can you introduce the core themes of your work?
KH: I am interested in the way these events from history disrupt and scar those barren landscapes. These swirling, bubbling apparitions are like curses or spells that we’ve cast on ourselves, so violent.
My work might feel confrontational, maybe abrupt at first, then hopefully unravelling into something more. I am also drawn in by the stories and myths that run alongside the scientific nature of the subject. We all know that beauty doesn’t have a moral duty to be inherently good. It’s something I think about, the push and pull of awe. The tests made in the desert are so fascinating, the photographs are very rich, colourful, and vivid, due to the way the light refracts and the type of film used. These practice runs at annihilation are so beautiful – it’s unreal. It’s dark.
Georg, oil on un-stretched linen, 59 x 79 inches, 2023
CBP: You talk about early memories and family history in attending CND rallies as a child. Can you discuss this influence on the subject of your painting today?
KH: As I was becoming more and more interested in landscape painting I noticed they all have something occurring, could be farmers, the sun setting, a stormy sky, a battle, a tiny stream. Alone at Tate Modern I was looking at a painting of a single cloud by Richter and then suddenly something clicked in my head. I was walking around, eyes wide with a slack jaw, thinking “oh wow this is what I must do. Paint mushroom clouds.”
The anticipation of piling onto a coach and ending up somewhere waving my homemade banner and singing and chanting at CND protests are evocative memories from my childhood. In our doorway at home, visitors were welcomed by a massive poster of Thatcher & Reagan parodied in a Gone With The Wind movie-style poster, complete with a billowing mushroom cloud in the background. We collected protest badges and leaflets and the atmosphere was potent and thrilling, but I didn’t catch on to what we were shouting about until later. So it was always there in me. A weird relationship with the subject matter.
Plowshare, oil on linen, 80cm x 60cm, 2024
CBP: Many years ago I visited a small museum in the National Museum of Nuclear Science & History, Albuquerque, New Mexico near the atomic bomb test sites. The original photographs of the test bombs were shown alongside reportage photographs of the real bombs and their impact (I think). Also displayed was a fascinating comic book type narrative depicting the daily life of the factory workers who built the bomb and their families. I recall being quietly absorbed by the experience, though I questioned what it was I was looking at, in terms of archive material, as a museum display, and how it made me feel.
When you research and paint your subject, how do you negotiate what you feel about the source material and its transition into you what you are painting? Has it changed over time?
KH: It feels like science fiction.
Through the extensive documentation of nuclear detonations, I can view how these expansive entities change millisecond to millisecond, from the fireball to the pure white cloud left hanging at the end. In my publication, Completely er, unfolding itself (2019), I transcribed the first live official television broadcast of an atomic explosion – given the code name ‘Charlie’ – in 1942. The reporters struggle, grasping for the language to describe the mushroom cloud in front of them – and I get where they were coming from.
We are in such close proximity right now to digital versions of war. Scrolling through instagram you have temu trying to sell you some shitty plastic drawers and then 1 second later a mother holding her tiny dead child wrapped in tarpaulin, and worse. It’s so brutal.
I keep thinking how can we be doing that to ourselves, can they never see themselves in the faces of the people they kill and torture. Nothing is worth this brutality.
I guess my brain is always negotiating how much to watch in order to feel informed but not go reeling into despair, like all of us.
Blue Danube, Oil paint on lightbox tondo, 80cm x 80cm x 11cm, 2023
CBP: In 2007 Mark Wallinger created ‘State Britain’, for the Tate, a meticulous recreation of real-life antiwar demonstrator Brian Haw’s banned protest camp outside the Houses of Parliament. Rather than importing elements of the real camp as a readymade, Wallinger chose to painstakingly recreate it as a painted facsimile. This solitary studio activity would have given him time to reflect on its impact, the life sacrifice Brian Haw made, and what he as an artist was recreating.
How does time and the meticulous process of painting your subject impact on the meaning of the work for you?
KH: Like the women at Greenham Common, Brian Haw was the artwork, the awesome spectacle. Inconvenient clutter. The resilience is truly remarkable. Wallinger’s piece pays tribute to this but, a little like the fake Lascaux caves. Good if you can never see the real thing, but there’s no point looking up close. I found the political implications of it very interesting.
Large paintings take me such a long time, it’s ridiculous.
I have to continually change my vantage point. If it’s possible I turn the painting upside down, take photos of it and desaturate it. Stand up painting, sit down painting. Up the ladder, sat on the floor. I always imagine the next one will be more straightforward but in 25 years, that has never happened, so why would it now? But while there is much anxiety balled up in the action of painting, it is also a hypnotic and calming process. Studying a millisecond of time for so long. I don’t know if it matters to anyone else how long I’ve looked at the painting or the source material, but the act of looking is so important to me. Displaying a painting on your wall at home, you might not realise it but with so much flashing and moving imagery invading our lives (with invitation) a semi-permanent, static, image has a big impact. I love it when there are different layers of meaning to dive into, even if they are not explicit your subconscious will identify them. Looking at an artwork every day builds up a special relationship and enriches the way my mind moves.
Buster Dog,oil on glass, 25cm x 20cm x 4cm, 2021
CBP: Scale feels important both in terms of the impact of your subject for the viewer and your immersion into it when painting it. Can you talk about this aspect of the work?
KH: When you start a painting, there are near unlimited decisions to make. One I used to have trouble with was how big it should be. So I started to use data to construct systems that help me decide. In my paintings, often each square inch (or centimetre) of linen represents a certain number of tons of TNT. This in turn is the unit of measurement chosen, by the military, to denote the yield of the detonation.
These hidden codes might reward an inquisitive viewer.
Really, what I want to do is make paintings so vast that that’s all they see and think about for a moment.
Investigating ideas of scale in a different way: Since 2013 I have been adding to and updating an audio composition entitled How I Learned to Stop Worrying (1945-2024). It is a musical account of every officially recorded nuclear explosion detonated between 1945 and the present day: each different instrument represents a country that partook; each month in history lasts a second on the recording; each note played depicts a single bomb. Eight musicians contributed to the piece and it was quite an epic translation of data to plot out the notes.
Grapple, oil paint on glass, table, 75cm x 50cm x 60cm, 2023
CBP: Can you reveal some of the mark making techniques and tools you use in your painting.
KH: On my larger paintings I staple the linen flat to the wall and then prime it with clear primer. This enables me to really push on the canvas without worrying if I will hit the crossbar. I would love to be laying down decisive, thick, final brush marks, but what comes out is me dabbing layers and layers of thin oil paint, leaving it to evaporate and then repeating the process. My paintings are usually very matt which somehow feels right given that I’m painting dust clouds and sand half the time.
I painted a lot of small paintings on glass during lockdown.
There was something comforting about the contained nature of those pieces. It is quite a different process but still I am basically dabbing on paint until it gets thick enough to create some depth. In a development from these smaller pieces I created a much larger light box piece, Blue Danube, 2023. It plays with the notions of nuclear tourism, emitting its own light in a kind of perverse advert.
Nevada, oil on board, 30cm x 40cm, 2024
CBP: Your titles are short but ranging from factual to enigmatic, how do title your work?
KH: Hard to explain how some titles come to me. A lot of the detonations use people’s names for code names, a bit like cyclones.
Some of my favourites:
“The instrument is not the Music” is the title of a tapestry where the image is a female scientist inspecting and testing a metal instrument. A still from a British documentary it shows the intricate process in a factory where workers unknowingly fabricate the components that will eventually be assembled to create an atomic bomb. tbf my boyfriend came up with that one. He is great at titles if I get stuck.
“Blue Danube” I liked because it is a river (starting in the Black Forest and ending in the Black Sea) a piece of classical music and a bomb. All the Bs, the Beautiful Blue Danube.
Always noting potential titles down in my phone notes, I also dedicate time to skim reading when I need quite a few titles at once. They always come!
Installation shot at Saatchi Gallery 2023, Charlie, oil on un-stretched linen, 112 x 69 inches, 2017
CBP: Can you talk about your studio practice routine when carrying out archival research?
KH: There is the National Archives (UK) and Internet archives (USA) which I find very useful. I trawl through images via the normal channels and in addition watch out for vintage postcards on ebay, old photographs that people have sent me from their Uncle or Grandad’s collection. Declassified documents made into pdfs. We have a decent projector at home now so it’s great to watch documentaries on a large screen. Sometimes I take screenshots from military footage so the freeze-frame I choose may not have been studied widely. It’s interesting how in some images, due to the way the camera has responded, the sky looks black and the clouds are bright white. I have some exciting opportunities coming up, some top secret documents that someone is going to let me look through. And I’d like to work out ways to access small archives. There is one in particular in Germany that looks amazing.
At the moment I’m looking for glow.
Teapot HA, oil on un-stretched linen, 64cm x 51cm, 2019
CBP: What projects are you working on at the moment?
KH: I have time to settle into the studio right now and test out some things I have been thinking through. Last year was a busy one with a solo show at Studio KIND and a big group show at Saatchi Gallery. I am looking forward to a group show in London with some top painters (heroes) next year. Plus a possible group show in New York, just waiting to find out. I also have a soft focus vision of a show in the UK in a massive derelict space. It will be nice to hibernate like a little bear in my studio this winter and come back with new energies.
Sanctuary II, oil on un-stretched linen, 302cm x 217cm, 2018
Kirsty Harris b. 1978 Raised in Yorkshire, artist and curator based in east London.
Co-founder of Come Quick Disaster and on the steering committee for Mental Health Arts organisation – Broken Grey Wires.
Recent solo and 2 person shows include; 2023 THAT LETHAL CLOUD, StudioKIND, Braunton, Devon, UK., HEAVY WEATHER, Splice, Perseverance Works, London, UK. 2022 INTERVENTION, DIY performances during the 59th Venice Biennale, Venice, Italy.
Recent group exhibitions include; 2024 LATRINE’S HAUS OF ART, Vane Gallery, Gateshead, UK. SEX SELLS – BEYOND THE HISTORICAL MATRIX, Semjon Contemporary, Berlin, Germany, HOW LONG IS FOREVER, Galerie 37, Schöneberg, Berlin, Germany. BEYOND THE GAZE – RECLAIMING THE LANDSCAPE, Saatchi Gallery, London, UK. Curated by Zavier Ellis. 2023 A GENEROUS SPACE 3, Huddersfield Art Gallery, Yorkshire, UK. Invited by Karl Bielik, TWO PLUS TWO MAKES FOUR, Auxiliary Warehouse, Middlesbrough, UK. Curated by Broken Grey Wires, THE SUBVERSIVE LANDSCAPE, Tremenheere Gallery, Cornwall, UK. Curated by Hugh Mendes. X – Contemporary British Painting, Newcastle Contemporary Art, UK. Curated by Narbi Price. 2022 ROYAL ACADEMY SUMMER EXHIBITION, Royal Academy, London, UK.
Those who are in the Armed Forces and the general population of Anime fanatics seem to overlap too often to be coincidence. What one armed forces deployment in Okinawa, Japan does to you…
Remember who you’re fighting for. For us, It’s always been Ankou team. Yukari is best girl.
To take a few educated guesses: there’s some of you who are still in denial about liking anime, some of you who are seething with rage that anime even exists in the first place, and probably a few older fellows who are about to be extremely confused. (we’re sorry)
BUT For those of you who already know what’s up: here’s the skinny- basically this post is just a heads up on a sale of all things anime at the kommandostore. Yep that store. Impressive surplus and new military style clothing and ephemera. That shit looks good and holds up. It is tough.
So what about the anime sale?
No codes, human instrumentality, getting isekai’d by truck-kun, or magical-girl transformations needed to take full advantage this weekend. Whether you’ve deliberately sought it out or stumbled upon it on accident, there’s no running from the appeal of anime merch. It’s fun, colorful, sassy, sexy, suggestive and playful. The perfect sort of addition to a pack or helmet cover or laptop or whatever. You get the idea. Maybe you didn’t even know that the kommandostore, known for high quality new and surplus military clothing and items even did that kind of stuff and are just finding out now? If that’s the case, know that all the merch is done in collaboration with Atamonica and is our magnum opus.
The founder of Anduril loves it so much that it’s officially licensed, but that’s a story for another day…
Anduril- transforming US & Allied military capabilities with advanced technologies.
So regardless of if you’re ready to disappoint and confuse your loved ones, or if you’re in the ironic denial phase of being an Anime-watcher ONE OF US! ONE OF US! ONE OF US! We hope you enjoy all the deals with us this weekend.
Just throw it all in your cart and we’ll do the hard work while you finish catching up on the seasonal shows/Vtuber VODs/manga… 2D > 3D (´･ω･`) We love the anthropomorphized missiles so much it’s unreal. Go follow Atamonica. For the Silo, Jarrod Barker.
This exhibition explores the imagery of the Himalayan Buddhist devotional art through over 100 paintings, sculptures, textiles, instruments, and an array of ritual objects, mostly dating between the 12th and 15th centuries.
“Tibetan Dharma drum, one of the eight dharma instruments of Tibetan Buddhism, is one of the dharma instruments in Tibetan Buddhism. There are many kinds of dharma instruments, such as big drum, bronze drum, waist drum, crank drum, jie drum and gapala drum. Mainly used in buddhist celebrations, religious festivals, living Buddha sitting on the bed, kaiguang ceremony and other major festive activities. The drum hammer of a crank drum is bent, like a bow.
The drum is about one meter in diameter. When chanting, the lama holds the drum handle in his left hand and hits the accompaniment with a crank drum hammer in his right hand. Kala drum, also known as “zama ru” in Tibetan, is made of wood, ivory and human skulls. The falbala is played with the diamond bell.” rugrabbit.com
This dazzling visual experience provides a roadmap for understanding Himalayan Buddhist worship through early masterworks, juxtaposed with a newly commissioned contemporary installation by Tibetan artist Tenzing Rigdol.
From emmanuelgallery.org- “Tenzing Rigdol’s imposing buddha silhouettes greet the viewer in their recognizable cross-legged seated positions—a posture often associated with meditation and peace—and with a stunning visual effect enhanced by the use of silks and fire imagery. The work brings vivid colors and interesting patterns to the eye, but the fires seemingly emerging from the bodies of the buddhas are also direct acknowledgements of the 155 Tibetans who have self-immolated since February 27, 2009.
In an ultimate act of sacrifice, these Tibetans set themselves on fire with the hope of bringing attention to the oppression currently faced by their society under the laws of the Chinese government. And yet, the buddhas seem peaceful, even welcoming in their balanced postures, their calming presences perfectly harmonized by an artist well-versed in representing both destruction and construction.
The contradictions on display are meant to challenge the viewer. They are simultaneously safe and subversive: beautiful to look at, devastating to comprehend. They are emblematic of this ambitious imagery created by Tenzing Rigdol, a Tibetan artist who has never set foot in Tibet.”
The Met exhibition is made possible by the Placido Arango Fund and Lilly Endowment Inc.
Additional support is provided by the Florence and Herbert Irving Fund for Asian Art Exhibitions and the E. Rhodes and Leona B. Carpenter Foundation.
Art is, or it should be, about more than simply making marks on a surface or manipulating materials into pleasing–or indeed displeasing–shapes…. perhaps the avant-garde or kitsch. A true artist benefits immeasurably by knowing about the history that has created the universe they traverse.
Ever wonder what all that academic talk is that curators like to use so much? Do you find it pretentious or worse?
Art Theory informs in so many ways, tracing the paths that have led to a particular moment or movement. A foundational understanding of the schools of thought, the histories, the thinkers who have wrought the ground you stand on as an artist today enriches not only your own mind but your work as well.
One such thinker who made a significant impact on the art world in the 1940s was Clement Greenberg. In 1939, Greenberg published one of his seminal works Avant-Garde and Kitsch. The essay not only launched Greenberg to nearly overnight notoriety, it also sparked a major development in the art world as a whole.
The essay begins with the following statement:
“One and the same civilization produces simultaneously two such different things as a poem by T.S. Eliot, and a Tin Pan Alley song, or a painting by Braque and a Saturday Evening Post cover. “
Click on the following scan to open the full essay in PDF form-
Click me to read full essay.
Greenberg goes on to classify Avant-Garde as those things that are untouched by the decline of taste and meaning in a society (a poem by T.S. Eliot or a painting by Braque) while Kitsch is the title bestowed on the rest of the clutter that appeals to the masses and asks nothing in return other than their money (a Tin Pan Alley song or a Saturday Evening Post cover).
The Portuguese-Georges Braque-1911.
For Greenberg, Avant-Garde situated itself outside the influences of both capitalist and communist influences that were gradually dampening society’s ability to appreciate any depth of meaning.
Greenberg wrote several other important essays over the course of his life and career. He was a strong proponent of Modernism being the last best hope for the preservation of integrity in art. Jackson Pollock and Willem de Kooning were among those he deemed the saviors of art in their time.
Understanding who Clement Greenberg was and why his influence matters is just one piece of the complex puzzle of being a well-rounded artist. There are libraries worth of books out there that will break down every bit of art theory and history you ever need to know.
Of course, who has time to read all that? How can you know where to begin? Who and what are some of the most important influences that have shaped the art world as it stands today and how are you meant to sort them out from the crowd? For the Silo, Brainard Carey.
Six Inuit and three Korean artists have been selected to share their drawings as part of a Canadian pavilion during the 15th annual Gwangju Biennale in Korea. It’s the first Canada-Korea collaboration of its kind and is a feature of the 2024-2025 Year of Cultural Exchanges between the two nations.
It’s the second time Inuit artists from West Baffin Cooperative have shared their artwork at the biennale, and builds on the growing relationship between Kinngait Studios and its counterparts in Gwangju, Korea.
Kinngait Studios
Earlier this year, West Baffin Cooperative hosted two Korean cultural delegations in Toronto, Ottawa, Iqaluit, and Kinngait. During the visits they learned more about each other’s cultural practices and found a genuine fascination about the places in which each other respectively live.
Those preliminary cross-cultural exchanges served to inform this year’s pavilion, which ultimately led to the exhibition’s main theme that explores definitions of home.
In some cases, interactions between the artists were observational, about landscape, climate, or traditional attire. Other conversations were more nuanced, about linguistics and speculations around ancient Asia-Arctic migration. There were also intimate moments between the two groups, including demonstrations of identity through cuisine; exchanges of maktaaq and kimchi, palauga, and soju.
Maktaaq- a traditional food of Inuit and other circumpolar peoples, consisting of whale skin and blubber.
There were also political discussions about the still complex and often strained relationship between the government of Canada and Inuit people and those paralleled histories in Korea.
The exhibit features a set of six framed drawings taken from the 2023 pavilion, as a nod to the previous exhibition and a collaborative lithography commissioned for this project.
The six Kinngait artists include: Saimaiyu Akesuk, Shuvinai Ashoona, Qavavau Manumie, Pitseolak Qimirpik, Ooloosie Saila and Ningiukulu Teevee. The three participating Korean artists are Sae-woong Ju, Joheum Lee and Seol-a Kim. For the Silo, Paul Clarke. Featured image- 핏설악 퀴미르픽, 무제(고향과 또 다른 장소들), 2024, 종이에 잉크 Pitseolak Qimirpik, Untitled (Home and Other Places) 2024, ink on paper.
Claudia is drawn to regions which are borderlands, geographically and psychologically and have been rendered throughout history by artists. Her work is process driven and deeply shaped by its relationship to daily life, a passion for history and art made by women.
Claudia talks about her process; ‘When I get going, there is a certain energy, and impulse within me and picking up from the residues of leftovers from previous sessions, remnants that I have been living with since. One of the main ingredients that informs my decisions seems to be reacting to impulse to distil [UK spelling. US spelling ‘distill’] and repair something. Even though I don’t know what that is.’ (From Obscure Secure, exhibition catalogue, in conversation with Hayley Field and Jacqueline Utley, 2014.)
Culture, mixed media, 70cm x 80cm, 2018
CBP: Your abstract paintings feel like individual identities, each with an independent relationship with you, rather than products of a series. Can you introduce something about your approach to painting?
Claudia Böse: I very much like your first paragraph as nobody ever pointed this out to me. It is kind of obvious to me that each painting is very separate from the others and never part of a series.
I never know what I am going to paint. Painting is bigger than me.
When I start to get into the painting it is out of this world and right in it too.
Das sich zu Erwartende, oil on canvas, 2022
CBP: Describe a typical starting point for one of your paintings?
CB: I get paints, brushes, palette knives, plenty of time, rags, and quiet space. I sit for quite a long time just looking and listening. I am waiting to start. I begin at some moment and that is it. I am on auto pilot. Sometimes there are older panels in the studio which I might also work on. I might just give one painting one coat of new colour or scrape off the middle of an older work. Anything can happen.
For the past 10 years I painted in this Church on the second floor. Our allotment is also near. During Covid I had this place for two years to myself which was an amazing experience. When do we get any thing like this as a painter? I wonder this might also be the only time I have ever sold so many paintings. There was a special integrity at work for a short time and has not happened again.
February, oil on board, 24cm x 18cm , 2015
CBP: Erasure and removing paint is a fundamental process of yours and other painters. Can you talk more about scraping away?
CB: Scraping away and moving paint, it is not about the surface only I think about, but as important is the below and next to it and underneath it, with its own structure and beauty and rules – on one level it is not decorative, there is a reason, giving it space also to its own being. I am German and British, but too much to get into it here.
Frame, oil on panel, 24cm x 18cm, 2015
CBP: You discuss your pull to borderless regions that have been interpreted throughout history by artists and writers. This is a very evocative connection between the feeling, process and scholarly to paint research. Could you talk about this connection in more detail?
CB: Perhaps this is something painters do to find out about visual existence and expression of finality. I moved for three years to the island of Ruegen where Caspar David Friedrich lived and worked. I moved there to see with my own eyes what he saw and painted then. Constable and Sebald interest me for similar reasons.
Green on white, oil on panel, 12cm x 12cm, 2011
CBP: You’ve talked in past articles about decisions about when and how you use paint are strongly guided by your empathy for work which has been created by other women painters. Is this through mark making appropriations or another type of approach and sensibility? Has this changed for you more recently?
CB: This is a very different question now. Things have changed and come to an end in Europe. Women and men are equal. It will take time and all will get used to it. For six years I was part of Obscure Secure1 and we were not sure if change will really come. I am so glad that things have changed forever.
Letting go, oil on canvas, 89cm x 70cm, 2018
CBP: Can you talk about how you work with colour to build mood and space in your painting?
CB: This question is amazing for all painters. There are growing moods supported by colours we use in a personal way. I have always painted with the same ambition, origin and style and mood. I also always use in painting white, yellow, earth colours and pink to have a presence. There are so many different colours of each. I wonder how many colours I touch in my life?
Loki, mixed media, 50cm x 50cm
CBP: How prolific are you as a painter in terms of routine and successful completion of works verses the abandonment of paintings?
CB: I am aware how few phases I have left to paint in my life. This is a very interesting time. I recently started getting rid of art things I really won’t need anymore. New things will come too, I am sure.
Mother, mixed media, 90cm x 90cm, 2018
CBP: What are you working on right now?
CB: I am painting new work. I am also getting my studio open for September.
1. Obscure Secure is an artist-led collaborative project focusing on work by 20thc women artists, initiated in 2013 by Claudia Böse, Hayley Field and Jacqueline Utley with a practice based research exploring the visibility of women artists in collections. The name Obscure Secure was taken from one of The Hawstead Panels at Christchurch Mansion, most available writing about the panels say they were probably painted by Lady Drury in 1610. The panel ‘Obscure Secure’ has an image of a bear in a cave with the text beneath it. We decided to use this title because the words and image resonated with working with collections, where work is often hidden but kept safe.
Sandra Blow, mixed media, 30cm x 30cm, 2022Staying alive, oil on canvas, 100cm x 100cm, 2012Trabant, oil on paper, 91cm x 116cm, 2011Vater, watercolour, 11cm x 10cm
Claudia Böse was born in Nueremberg, Germany in 1963 and trained at Central St. Martins and the Royal Academy Schools in London. Her awards include the International Bursary, Arts Council Ireland and the Travel Grant, European Cultural Foundation for residencies in Ireland and Poland. She was also the recipient of the Something useful project in India as well as being a collaborative artist of ‘Obscure Secure’, a project supported by the Arts Council England. Her paintings have been exhibited England, Ireland, Germany, Poland, Spain, Florida and India. She is working in a church tower and has been based in Suffolk since 2002.
Recent exhibitions include: 2024; Slow Painting, Contemporary British Painting & Guests, Studio KIND at the Cornstore & The Plough Arts Centre, Exeter, 2022-3; Animal, Vegetable, Mineral, Saxmundham, Suffolk, 2022; Wells Art Contemporary, Vitalistic Fantasies, Elysium, Swansea, Paradoxes, Contemporary British Painting, Isle of Wight, Quay Arts Centre, A Generous Space, Hastings Contemporary.
Featured image- Bathroom by Claudia Böse. Watercolour, spray paint and acrylic paint.
Monaco, French Riviera – A couple of months ago on Saturday, June 8th, artworld history was made during the prestigious auction “L’Astarossa” organized by Monaco Car Auction at the Grimaldi Forum.
A photographic work by artist Philippe Shangti reached a new peak.
The photograph, a unique piece titled “Luxury Pollution Car, Signature Masterpiece,” was sold for the hammer price of €290,000 / $435,000 CAD, a world record- making Philippe Shangti the highest valued contemporary French photographer.
The event “L’Astarossa” was primarily dedicated to Ferrari collector cars but also featured artworks related to the Ferrari theme.
The centerpiece of this artistic sale, “Luxury Pollution Car,” is a composition featuring the La Ferrari car with models in Shangti’s inimitable style. The print, called “Signature Masterpiece” by the artist, is printed on museum certified paper and traced with a hologram, signed, and numbered 1/1 on the back by Shangti himself. It measures 259 x 110 cm, and 267 x 128.5 cm with its baroque wood frame and molding.
This record comes just a few months after Shangti had already broken his own record.
Indeed, on March 8th, one of his photographs titled “Luxury Fifth Dinner,” a print numbered in an edition of 7, sold for €54,000 / $81,000 CAD at Drouot Paris. The auction of the photograph “Luxury Pollution Car” marks a historic milestone, being the highest ever recorded for a living French photographer, held before by Gerard Rancinan. This recognition strengthens Philippe Shangti’s position on the international art scene and highlights the growing appeal of his works among collectors and art enthusiasts.
This past Saturday, it was back to the Aero at Santa Monica, California for more Ultra Cinematheque 70 Fest.
So far, every one of these screenings have been preceded by a short film titled “Six Tons of 70MM”, in which we follow Matt Burris, an employee of the American Cinematheque, driving around L.A., picking up the prints that will be played throughout the festival. He talks about the work and costs involved in booking, transporting, and projecting these big, heavy-ass prints — this year’s festival totals 40 films — and explains how the higher resolution format makes for a more theatrical experience, quoting Martin Scorsese with “Seventy-millimeter hits different”.
Because this short plays before every one of these 70mm screenings, I was ready to call Burris the Nicole Kidman of the American Cinematheque — if the son-of-a-bitch hadn’t already beat me to the punch during his intro to Saturday afternoon’s screening of 1996’s HAMLET, Kenneth Branagh’s *unabridged* adaptation of the Bard’s play, which was shot in Super Panavision 70. During Burris’ intro, we were told about how the length of the film — over four hours — meant that the *two* projectionists on hand for this screening would be dealing with 20 reels, each weighing about 30 lbs each, totaling about 600 pounds of movie.
I’ve only seen the play performed once, and I’ve never seen any of the film adaptations, neither the Olivier, Gibson, not even the Ethan Hawke one — but I have seen STRANGE BREW, if that counts.
So I can’t compare flicks, but really liked this pumped-up version of the play, which isn’t surprising considering Branagh’s tendency as a director to just Fuckin’ Go For It on some over-the-top shit. That approach might be off-putting to some, but I didn’t have an issue with it, just as I didn’t have an issue with it during his HENRY V. (I still want to see his FRANKENSTEIN movie, for morbid curiosity’s sake, if nothing else.) It didn’t feel like four hours, more like two-and-a-half, if I’m being honest.
I knew of this film during its original release, but totally forgot about the cast, which includes welcome-but-not-surprising appearances by Kate Winslet, Derek Jacobi, Julie Christie, Brian “Gordon’s alive!” Blessed, John Gielgud, Rufus Sewell (giving me Purple Rain-era Prince visual vibes here), and many other of the usual respected suspects for this kind of film.
But then every once in a while, someone like Jack Lemmon or Robin Williams or Charlton Heston or fuckin’ Billy Crystal will pop up and it kind of took me a bit to get acclimated to the sudden Yank-ifcation of the atmosphere; of these Special Guest Stars, I felt Crystal (no, really) and especially Heston gave the best performances.
The print looked good, some lines here and there, but there was an odd inconsistency in the rear surrounds with echoing voices in the interior scenes, some parts had it, others didn’t.
But the main thing is that it was a great looking film, shot on 70mm, shown in 70mm, and unlike say, certain foot-fetishizing filmmakers, Branagh and cinematographer Alex Thomson took full advantage of the format, filming in big, wide spaces, both interior and exterior. They do a lot of talking here, but make no mistake, this is a goddamn Movie.
There was a ten-minute intermission a little after two hours, which allowed some of us in the audience to use the restroom, get snacks, or in my case, run four blocks down to feed the meter (which by that point, had expired about ten minutes earlier) because this was a 2PM afternoon show and those Montana Ave. parking enforcers don’t get off the clock until 6pm.
Later that evening, I was back inside the Aero for STREETS OF FIRE, directed by one of my Mount Rushmore directors, Walter Hill. I had actually seen this 70MM print before at the Aero in ’17 — it starts with a British Board of Film Classification at the beginning — and both viewings were equally loud and pristine, both viewings rocked my world.
It’s not even so much a Style Over Substance deal here, it’s more like Style *Is* Substance — the music, the clothes, the attitudes, the neon-lights, the wet streets, the cars (oh my god, the cars), the bikes, the guns, and badasses of both genders.
(And Diane Lane too. I mean, wow.)
Diane Lane in Streets of Fire
Let me mention the music yet again, because both the mix of rock & roll, doo-wop, Ry Cooder score, and Jim Steinman’s breathlessly passionate rants and screeds and laments set to melody, well, they shouldn’t blend so well, and yet they do, kinda like how the film’s world of 1950s meets 1980s shouldn’t blend so well, and yet it does.
During this viewing, I focused more on the dynamic between Michael Paré’s Cody and Amy Madigan’s McCoy. I love how they don’t flex or flaunt, they’re just casually ultra-competent, it’s just what they do when called upon to do it, and I wish I lived in the timeline where we got to see them do more of it together in follow-up films. I’d have followed them anywhere.
One of the things I love about Hill is just how meat & potatoes and no-frills his stories are, they’re real cut-to-the-quick tales that don’t overstay their welcome, populated by characters that are old-school types rather than fleshed-out collections of hopes, dreams, anxieties, etc. (Hell, he didn’t even give the characters of THE DRIVER names, just designations.) He gives you the good guys and the bad guys and that’s it, that’s the Walter Hill way, and his way is an increasingly fresh — and dying — breath of air in today’s chatty and jokey “he just like me fr fr”/“so that just happened” world of action cinema. (Not that I’m against that kind of movie — I enjoyed THE FALL GUY — I just don’t want to see *only* that kind of movie.)
Give me men and women of few words and more actions, is what I mean, or to quote McCoy, “Are we gonna do it, or are we gonna talk about it?”
Hell yeah, McCoy — you can watch my six and sleep on my couch any time.
Great crowd for this showing, a packed house full of both fans and first-timers alike who clapped and laughed at all the right moments. I overheard a lot of excited reactions after the film by people who had no idea what they were in store for, but were very happy they got to experience it. Which in turn made me even happier.
On the walk back to my parking spot, I passed by a car blasting the soundtrack — this also happened when I saw this in ’17, as well as after a 35MM screening at the New Beverly Cinema in ’10. I just thought you should know that. For the Silo, E.F. Contentment.All photos by the author.
(New York, July, 2024)—This summer, The Metropolitan Museum of Art will present the exhibition Mary Sully: Native Modern, opening July 18, 2024. Born Susan Mabel Deloria on the Standing Rock Reservation in South Dakota, Mary Sully (1896–1963) was a little-known, reclusive Yankton Dakota artist who, between the 1920s and 1940s, produced highly distinctive work informed by her Native American and settler ancestry. The exhibition is part of The American Wing at 100, a series of gallery reinstallations and exhibitions marking the wing’s 2024 centennial.
Image: Mary Sully (Dakota, 1896–1963). Alice (detail), ca. 1920s–40s. The Metropolitan Museum of Art, New York, Purchase, Morris K. Jesup Fund and funds from various donors, 2023
The exhibition is made possible by the Barrie A. and Deedee Wigmore Foundation.
“This compelling exhibition celebrates how Mary Sully’s cultural sensibilities influenced her unconventional body of work,” said Max Hollein, The Met’s Marina Kellen French Director and Chief Executive Officer. “Sully translated her life and experiences into a unique graphic language, culminating in an intensely creative perspective from which to consider Indigenous cultures and imagery.”
This first solo exhibition of Sully’s groundbreaking production highlights recent Met acquisitions and loans from the Mary Sully Foundation, works that call into question traditional notions of Native American and modern art.
Working without patronage, in near obscurity, and largely self-taught, Sully produced approximately 200 intricately designed and vividly colored drawings in colored pencil, graphite, and ink on paper that captured meaningful aspects of her Dakota community mixed with visual elements observed from other Native nations and the aesthetics of urban life. Euro-American celebrities from popular culture, politics, and religion inspired some of her most striking works, which she called “personality prints”—abstract portraits arranged as vertical triptychs.
Panel from Titled Husbands in the USA by Mary Sully (1896–1963), 1927–1945. Colored pencil on paper, 12 7/8 by 18 inches. None of Sully’s pieces are dated, but it is estimated that they were all created between 1927 and 1945. Except as noted, all objects illustrated are in the collection of Philip J. Deloria. via themagazineantiques.com
Featuring 25 rarely seen Sully compositions—primarily her “personality prints”—as well as archival family material and other Native American items from The Met collection, the exhibition offers a fresh and nuanced lens through which to consider American art and life in the early 20th century.
Sylvia Yount, Lawrence A. Fleischman Curator in Charge of the American Wing, said: “We’re thrilled to present Mary Sully: Native Modern as a special feature of the department’s 100th anniversary in 2024. Born of particular Native and Euro-American cultural entanglements, Sully’s work is highly relevant and resonant for the American Wing, The Met’s historic department of a broadly defined American art by diverse makers, with a deepening concentration of work by women and artists of color.”
Portion of Mary Sully’s The Indian Church (around 1938-45)Collection of Philip J. Deloria
As a great-granddaughter of the successful 19th-century portraitist Thomas Sully (1783–1872), Susan Deloria expressly adopted the name of her mother, Mary Sully (1858–1916), daughter of Alfred Sully (1820–1879) and the Dakota woman Susan Pehandutawin (dates unknown), an artist in her own right. Deloria grew up in a distinguished family of Dakota leaders. Her sister Ella Cara Deloria (1889–1971), with whom she primarily lived, was a linguistic ethnographer trained by the esteemed Columbia University anthropologist Franz Boas. Her nephew, Vine Deloria, Jr. (1933–2005), was an author, theologian, historian, and activist for Native American rights. And her great-nephew, historian Philip J. Deloria, is the author of Becoming Mary Sully: Toward an American Indian Abstract (University of Washington Press, 2019), the only scholarly investigation of her art and life.
Related Presentation in Art of Native America Installation
In late June, the American Wing unveiled a new rotation of works by Native American artists focusing on intergenerational knowledge and their critical role as knowledge keepers. These include recent acquisitions by contemporary basket makers Jeremy Frey (Passamaquoddy) and Theresa Secord (Penobscot), in addition to painter Rabbett Strickland (Red Cliff Ojibwe).
Credits and Related Content
Mary Sully: Native Modern is curated by Patricia Marroquin Norby (P’urhépecha), Associate Curator of Native American Art, and Sylvia Yount, Lawrence A. Fleischman Curator in Charge of the American Wing.
The exhibition is conceived in partnership with the Mary Sully Foundation and the Minneapolis Institute of Art.
Featured image– Mary Sully, “Good Friday” From Philip J. Deloria, “Becoming Mary Sully; Toward an American Indian abstract” (Seattle, University of Washington Press: 2019) ISBN 978-0-295-74504-6. Courtesy University of Washington Press.
Found Object, Recycled Art, Readymade or Junk Art?
Abstract
The phenomenon of found objects and waste transmutation into works of art, dominates contemporary African art ostensibly as the new continental creative identity. Majority of contemporary African artists experiment with waste as their preferred artistic medium and find in them (waste), potent metaphors for creative expressionism. However, although this art form is rapidly gaining prominence and international acclaim, it is surrounded by equivocations emanating from available literature sources.
Discourses have emerged which attempts to theorize this genre of art but such discourses have only created varying levels of ambiguities which impedes understanding of its history, conceptuality and context in contemporary art-space. This article reviews recent literature dealing with found object appropriation in Africa, to expose the obscurities inherent in such studies. Using discourse analysis, this review indicates the existence of ambiguities ranging from terminology devising and classification to issues of hegemonic exclusivity and problems of contextualization. On the premise of these existing gray areas, I propose an in-depth study into this modern African art type, such study should adopt a particularized system to investigate the methodology of African found object art, its ideology and cultural motivation as basic criteria to enable our understanding and establishing of this modern art form as traditional to Africa in form, content and context and subsequently differentiate it from those of European art conventions to which it is currently erroneously likened to.
Incorporation of materials from pop culture into African visual practice may have existed since the continent’s encounter with the west during slave trade and even earlier, as evidenced in the use of European spirit bottles assembled to build deities and shrines (Shiner 1994). But very little is found in literature that provides an account of any in-depth investigation into the historiography of this African art convention. This art genre (waste and found objects appropriation) has proliferated across the entire continent and now dominates contemporary art practice. As observed by Sylla and Bertelsen (1998), “found object art dominates modern African visual practice and very few are those who have not practice found object appropriation art in the continent”.
Numerous reasons are responsible for the fast propagation of this art type and subsequent adoption of ‘bricolage’ creative methodology by African artists, but the most noticeable factor is globalisation (Shiner 1994, Sylla & Mertelsen 1998). While through 21 st century advances in technology and innovations the world is becoming a global village, it conversely leads to increased consumption and accompanying generation of varieties of waste. These waste and found materials occasioned by modernity, become materials for artistic use (Kart 2009). Modern waste (the bye products of modernity and civilization) are employed by Africans as effective visual metaphors for creative explorations and expressionism. This interconnectivity between globalization, modernity and waste generation, accompanied by technological advancements in contemporary Africa, results in waste uniquely adapted into art to a high level it has even been argued that, discarded objects incorporation into art originated from Africa. Evans (2010, p.1) posited that, “through found object transformation, African artists have created a truly unique art form and have bequeathed a new art context to the world”. Reasons being that, for many contemporary African artists trained in western art education systems and equipped with such artistic conceptualism, interrogating the rich meanings locked in waste and found objects is considered quintessential for artistic self expressionism and creation of heighten multifarious layers of meanings since according to Aniakor (2013), “images and objects are plaited with meanings and only by interrogating them, that knowledge is extended and certain messages and ideologies expressed”. Thus, such artists tailor their creative experimentations towards achieving artistic self expressionism and higher codified meanings. This is because as observed by O.Connor, found object artworks are believed to be enriched with superlative double fluidity of meaning (Op cit 2013).
Mamiwata, 2006 Calixte Dakpogan
It is perhaps achieving that fluidity of meaning which has driven modern African artists to position themselves as material experimentalist to creatively interrogate waste and found objects, exploring their artistic qualities and meanings, as well as using such works to reflect societal circumstances and issues in contemporary Africa, as the basis for their art. They do so because, according to Fontaine (2010, p57), “by engaging with ready-mades from pop culture, the artist becomes an agency through which the inherent beauty and art qualities trapped in found/waste materials are brought to lime light via transmutation”.
From an African
Arts and Design Studies www.iiste.org ISSN 2224-6061 (Paper) ISSN 2225-059X (Online) Vol.12, 2013 42 trajectory, not just the beauty in waste is considered but the circumstances creating these waste (globalization, modernity and consumption) forms the ideological/conceptual framework for waste transformation into new art conventions. Whilst this genre of art is gaining prominence and widespread international recognition, it has stirred up scholarly interest from both African/western art historians and critics. Available literature with regards to this contemporary African art form, consist of numerous ambiguities which impedes understanding of its contextual artistic existence. Such literatures have sprang up in the 21st century by scholars [African and western] who, ignoring the historiography of this African art form, only problematically treat found object transmutation into art in Africa as a recent artistic endeavour.
A lot of hasty generalizations and confused contextualizations exist, pointing to the fact that no in-depth research has been conducted to provide clarity to existing gaps in this body of knowledge. Some scholars have struggled with devising a rubric for this art form that will define and categorize it as African. Others have adopted what may be considered a problematic discourse of likening this art form in parallel morphological and ideological terms with European Readymade, Dadaism, Surrealism and Found Object Art, indicating the extent to which scholars have grappled with this subject.
The rubric ‘Recycling in Contemporary African Art’ has been problematically adopted by scholars to holistically describe this African art form in the past two decades, a rubric which Binder (2008) argues that is “misleading”. Binders view point is supported by Van-Dyk who observed that “A lot of artists have made art out of found materials before the word ‘recycle’ was even known in our society… the term Recycling in African Art therefore is a misconception” (Van- Dyk, 2013. P2). This paper reviews recent articles and catalogues which deals with waste transmutation into art, in order to reveal the ambiguities surrounding this modern art genre in Africa, it goes further to posit that for proper understanding to be attained, an in-depth research into found object art is exigent.
Providing solutions to these existing gaps is beyond the scope of this paper, however, in the course of this discourse, insights will be provided into ways through which studies can be effectively directed using cultural perspectivalism of particularised methodological investigation which will enable the possible establishing of this contemporary art convention as African in form, content, and context and, distinguish it from those of western art culture.
2. Articles, Submissions and Gray Areas on waste ‘Upcycling’ into contemporary Africa art:
Four literature sources (three papers and a book) are reviewed in this section to bring to lime light gray areas and gaps in the body of knowledge with regards to found object appropriation in contemporary African art.
2.1 Globalizing East African Culture: From Junk to Jua Kali Art.
By Margaretta Swigert-Gacheru 2011 Swigert-Gacheru’s paper focuses on waste transformation into art practiced in East Africa, using Kenya as case study. The main idea from an economic and innovative view point purported by the author is that, Jua Kali Ingenuity which culminates into Kenyan Junk Art is a contemporary East African renaissance movement which not only defines a unique genre of art, but contributes to boosting the economy through its bricolage productivity. Also, the author pointed out that Jua Kali is the most dynamic contemporary art form in Kenya which exists as a heighten level of creative ingenuity inspired by the presence of global waste/throw-away and poverty (Swigert- Gacheru 2011. P129).
She further observed that, by virtue of its appropriation of global waste, Jua Kali Junk Art bridges the gap between African and western art worlds by creating a global flow through such hybridization which in turn defies the myth of tribal art and primitive order (Swigert-Gacheru 2011. P127). Another submission made by the author is that, through creative resuscitation of discarded materials deposited in East Africa from Europe, Jua Kali Junk Art combines makeshift creativity with entrepreneurship as a strategy for survival (Swigert-Gacheru 2011. P129). Thus, poverty is cited as the motivation for the innovation of Jua Kali Junk Art in Kenya, whilst various artists inspired by economic hardship are listed. Although Swigert-Gacheru presents evidence of how makeshift creativity in the arts can boost the economy of both the artists and the nation, and also brought to lime light the fact that this ingenuity in East Africa was relegated to the background before now by scholars, the authors classification of what constitutes junk and debris is very confusing and especially problematic because this classification is the proviso for her dubbing of this art form as Junk Art.
The author stated that Junk Art is made from electronic garbage and found natural objects, while environmental debris and old clothes are used in installation (Swigert-Gacheru 2011, p. 131). This classification brings about various unanswered questions which subvert this genre of contemporary African art. For instance, can all art made from junk in Africa be classified as Junk Art? How does natural found object like stones, sea shells etc which are not electronic garbage justify their inclusion in the categorisation Junk Art? Or, does the inclusion of discarded materials into an artwork in this case as the author enumerated (old clothes and environmental debris), automatically transform such works into installation art? Is discarded material Upcycling into art, the-same as installation art? By using media as the criterion for devising the rubric ‘Jua Kali Junk Art’, one will assume that all artworks in East Africa or Africa at large made from found, discarded or readymade
Arts and Design Studies www.iiste.org ISSN 2224-6061 (Paper) ISSN 2225-059X (Online) Vol.12, 2013 43 objects will ideally fall into this category (junk art) but this isn’t the case. Castellote (2011) observed that Olu Amoda uses discarded materials and junk which he prefers to call ‘Re-Purpose Materials’, and that his art be looked at as ‘Repurpose Material Art’. One observes that, Olu Amoda and other African artists even though make use of junk, devise different names for their waste materials and refuse that their artworks be called junk art. This is why Swigert-Gacheru’s adoption of the term junk art to generalize found objects transmutations in Kenya is problematic because other waste appropriation artists in Kenya have different names for their waste materials. Furthermore, by using numerous names for waste materials, devised by different artists as the main trust or generic mode of investigation to explore and interrogate this genre of African art, such line of enquiry as adopted by Swigert-Gacheru and other scholars has only lead to different confused classifications. Two issues stand out from Swigert-Gacheru’s study.
Firstly, the fact that the categorization of what constitutes waste and what falls into the typology debris is problematic means the terminology adopted for this art form is equally problematic. From the author’s submissions, it implies that natural objects, old clothes or environmental debris are excluded from the typology Junk art and by virtue of their waste composition, have become installation art. Also, classifying electronic garbage as the material used for making Junk Art, means they can’t be used in installation art by the author’s submission which makes her proposition very confusing. Secondly the author’s problematic waste categorisation culminates in an inability to differentiate junk art from Installation art. We are thus left with a rubric (Junk Art), which doesn’t even encompass all of Kenya’s found object appropriation, neither does it, reflect or encompass found object transmutation practiced elsewhere in East Africa, nor the entire African continent, and submissions which leaves us unaware of the boundaries between this art (Junk Art) and Installation Art. These unanswered questions and issues stated above, indicates the presence of more than a modicum of gray areas and uncertainties in Swigert-Gacheru’s paper.
2.2 Zimbabwe: The Lost and Found Art.
By Knowledge Mushohwe 2012 This article provides peripheral insights into contemporary African found object appropriation and possesses accompanying obscurities. The main purport of the article is the branding of art that utilizes available waste or ready-mades as ‘Found Object Art’, with the author positing that Zimbabwean artists use found object art as a way of finding meaning in thrash to communicate encoded messages. One major assertion made by the author is that, found object works of art are superlative to the more mundane forms of sculptures which are the old conventions. Arguing that, the punctuated coding system within found object art gives such sculptures a contemplative challenging quality which is an edge over traditional forms of sculpture (Mushohwe, 2012. P1). That additive aesthetic edge is born out of the complex creative process which the author describe as ‘Organised Vandalism’, a process which involves displacing old meanings and forms of objects to create and accord them new forms and meanings (Mushohwe, 2012. P1).
Whilst pointing to the fact that, found object art involves re-contextualisation of objects by dislocating them from their original context and locating them in higher realms of artistic existence, the author equally draws ones attention to the fact that its vandalising nature constitutes a cause for concern as critics question the legality of such practice. Most noticeably and ambiguously so too, is the fact that the author describes and associates found object art in Africa to those of western rebellious art movements. He stated that, “the rebel nature of this found object art is traced to Dadaism and its principal exponent is Marcel Duchamp” (Mushohwe, 2012. p2). Such a bold assertion however, is not proven with adequate facts which make it confusing and problematic as will be enunciated in the next paragraph. Although this paper provides some new insights into this genre of contemporary African sculpture, especially by branding it ‘Found Object Art’ and establishing the fact that, because this art form dislocates discarded objects from their original context to a new creative realm, it assumes contemplative/challenging qualities which accord them aesthetic/creative edge over traditional forms of sculpture such as modelled statues, carvings etc, the article notwithstanding, constitutes further ambiguities and raises various questions.
The author’s likening of this African art convention to Dadaism and purporting that Marcel Duchamp is the founder of Dadaism is shrouded in obscurities without sufficient scholarly evidence to support such claims. Firstly, in as much as Duchamp, Ricaba and Man Ray started anti art in America, Duchamp is not the founder of Dadaism.
Dadaism began in Zurich with artist like Tristan Tzara, Marcel Janco, Jean Arp, etc credited for stemming the process that lead to Dadaism (Hans 1965, Uwe M 1979, Sandqvist 2006). However, Duchamp a pioneer member of anti-art in America originated the ‘Readymade’ which varies from Dadaist Surrealistic objects in various respects. Therefore, his linking of Duchamp’s Readymade and Surrealistic Found Object in same category is problematic. This is because, he implies by such proposition that Duchamp’s Readymade and Surrealist found objects are same art types which from literally evidence is not the case. Duchamp’s Readymade is a conceptual art style arrived at through his disinterested art ideology and experimentation with his ‘Creative Order and Infrathin’ [aesthetics of indifference] emphasizes the intellectual/conceptual content of an artwork over its visual form, to question what defines/constitute art and the entire art institution. Furthermore, such Readymade were unaltered by the artist and only assumed the dignity of art through ‘Dislocated Contextual Description’ (Read 1985, Obalk 2000, Arts and Design Studies www.iiste.org ISSN 2224-6061 (Paper) ISSN 2225-059X (Online) Vol.12, 2013 45 El Anatsui’s works and practice methodology.
Her main submission is that Anatsui’s works frequently interpreted principally in relation to clothe, should instead be read as conceptual contemporary sculpture, and a localized reading be adopted in discussing his practice of incorporating locally available or sourced materials into his art. The author also argues that the rubric ‘Recycling in Contemporary African Art’ used to describe all modern African art involving material reclamation is misleading. Also, the term Found Object Art is said to be inappropriate and a wrong reflection of Anatsui’s practice and works since the artist himself chooses to refer to his materials and works as “Objects the Environment Yielded” (Binder 2008, p.27). Thus, she refers to Anatsui’s works as ‘Transformations’ instead of Found Object Art on the premise that the term ‘Found Object’ was born to art history of a particular European movement not relating to Africa, so the term ‘Transformation’ is more appropriate and not only signifies ownership but also an elevation of the material form of Anatsui’s art.
Citing Dilomprizulike (The Junk man of Africa) who works with discarded materials and always requires his works whether they are transformed or not to be called ‘Junk’ as an example, Binder argues that although many artists in Africa work with discarded materials, they are dissimilar in many ways thus, the dubbing of this art type “Recycling in Contemporary African Art” is cloaked in misconceptions. Another valid contribution in this paper is the advocating for a ‘Localized Reading’ of discarded material appropriation in modern African art as the most appropriate method of investigation for understanding its individual cultural peculiarities, since studies and categorizations with emphasis on material rather than practice methodology is inadequate. (Binder 2008, p.35)
By proposing a ‘Localized Reading’, the author indicates that dissimilarities exist between African artists practicing found object appropriation and between this African art convention and those of western art cultures. This view is supported by Olu Oguibe who observed that “the found object for Anatsui was not complete in and of itself, but required the transfiguring intervention of human agency in order to be translated into sculptural form thus, his works differ from others” (Oguibe 1998, p.48). This is why Binder proposed a localized reading into individual’s practices to be able to understand this art phenomenon.
What this reiterates is the fact that, the individual/cultural ideology, methodology and motivation behind found object creative manipulation are key to understanding the works produced and determines the way we perceive and appreciate such oeuvres. This is because “ones aesthetic responses are often functions of what one’s beliefs and perceptions about an object are” (Danto 1981. p99). Furthermore, the suggestion for a localized reading into this genre of contemporary African art is one that will provide a possible vantage point towards really understanding its modern art qualities and conceptuality. If a localized methodological reading is adopted perhaps alongside cross cultural comparison, then Binder’s argument that the adopted rubric ‘Recycling in Contemporary African Art’ for this art genre by western and African scholars is ambiguous and misleading will properly be understood and addressed.
This is because, only by understanding the practice methodology, cultural inspiration and ideology upon which these works derive the potency for their artistic being that the point of departure can be established that will lead to a comprehensive understanding as to why this art form may be peculiarly African. This said, propositions in Binder’s article raises a lot of issues that further contribute to the obscurity ubiquitous on this subject matter. The author classifies Anatsui’s artworks as ‘Transformations’ and her decision to adopt this terminology as appropriate for this style of art, hinges on two hypothesis; on the one hand is the fact that the found materials are manipulated creatively and the degree of such manipulation is employed as a vital coefficient and on the other hand, the ideology and intended codified messages locked in the piece to be expressed or communicated to the general public.
This paradigm of thinking though insightful, leads to the following lines of questioning; If the degree of manipulation of the discarded is the basis for devising the rubric and classification ‘Transformation’, how is Anatsui’s works different from Jua Kali Junk Art which adopts even deeper levels of material manipulation? By adopting the degree of artistic manipulation of the discarded as the sine qua non for classification, it is apparent that Anatsui’s assemblages or constructions are not different from Kenyan Junk art nor are they different from those of other Nigerian and African artists who work with found objects. On this premise, can those other works be classified too as Transformations? Or, the other way round, Anatsui’s works as Junk Art? Furthermore, by citing technique of making (Construction) as the basis for differentiating Anatsui’s works from others, does it mean that artworks made with this same technique (Assemblage/Construction) using different materials are or not qualified for this sobriquet Transformations?
Another trajectory in Binder’s investigation is the use of intent/metaphoric content (ideology) behind the works as a criterion and reason for underpinning the exclusive categorization of Anatsui’s works as Transformations. If the conceptuality, and metaphoric content are central to terminology devising for art types, then it becomes very confusing why Anatsui’s art should be treated as exclusive from others nor is there any need for discussing and differentiating found object appropriation in Africa under numerous terminologies by scholars because, almost all African artists who engage in this practice uses their art for same purposes; which according to Peek (2012), “is to create aesthetic objects for appreciation or to comment on the present condition of modern societies”. Issues relating to over consumerism, socio-economic and political ills and cultural/moral decadence are regular Arts and Design Studies www.iiste.org ISSN 2224-6061 (Paper) ISSN 2225-059X (Online) Vol.12, 2013 46 themes associated with this art genre in Africa, which is equally the conceptual feature in most postcolonial art.
Which is the aesthetics of humanity that engages with the current and transforming state of human race and defined by such extend of engagement with these concerns (Young 2010). As this is the case, based squarely on ideology and messages conveyed like in most post colonial African art, there are no major differences between Anatsui’s art and those of other African artist who work with waste and convey same contemporary concerns in visual form.
Conversely, will it then be a misplaced submission, if Anatsui’s art is called Junk or Found Object art? Or can Jua Kali Junk Art or that of Zimbabwe, those of Delomprizulike or the works of Olu Amoda qualify to fall under the typology Transformations? While Binder’s article provides great insights into Anatsui’s practice, as well as pointing out the fact that, attempting to generalize this genre of African art under the rubric ‘Recycling in Contemporary African Art’ as is often the case is misleading, and further observing that, adopting Euro-American terminologies and likening African found object art tradition to those of the west is a faulty proposition, her assertions in this article equally bellies lots of uncertainties observed above which hasn’t help provide clarifications needed on this subject.
3. Ambiguities Identified
This brief survey indicates the presence of gaps in the knowledge and discourse of found object appropriation in modern Africa. Thus, various issues emanating from the reviewed literature sources are categorised into the following problems subheadings:
3.1 Muddle Terminologies and Classification Problem
From the foregoing, it is apparent that the first ambiguity is the problem of classification. Terminologies such as Junk Art, Trash Art, Found Object Art, Recycled Art, Transformations, Readymade, Objects the environment yielded, Re-purpose Material Art, etc have all been adopted by scholars and artists alike to exclusively discuss and describe their art as products of individual ingenuity even though their artworks like those of others, equally involves the use of same creative methodologies and ideologies for waste and found object appropriation from pop culture into art in Africa. This trenchant attempt at carving out a unique individualistic identity or for ethnic groups or gilds working in this modern African art convention as is the main purport in many literary discourses, is an evidence of classification ambiguity which constitutes into grappling with devising or coining a suitable terminology for this art form which will effectively categorize it as individually exclusive or holistically encompassing to accommodate all African art forms made from readymade or found materials into one typology.
3.2 Hegemonic Exclusion of the Historiography of African Found Object Appropriation
There is also the problem of hegemonic exclusion which is made manifest in the writings of western scholars on African contemporary art. In an attempt to co-opt other art traditions into western art mainstreams, these scholars have refused to investigate or make any references to the origin of found object art in Africa and have concentrated in treating this art form as a recent artistic endeavour. In doing so over the years, that is ignoring the historiography of this African art convention, western scholars have fashioned a discourse on African found object transmutation art, which problematically excludes its historic context (origin). The resultant effect is evidenced in the fact that, even African scholars and critics have adopted this paradigm and thus, problematically treats African found object appropriation as simply an extension of European modernism rather than an art form with any cultural particularities/inspirations or determined by traditional philosophies.
So long as this remains the case and the origin of this art convention in Africa hegemonically excluded from contemporary discourse, the ambiguities surrounding it will continue to impede any comprehensive understanding of its contemporary artistic existence.
3.3 Problem of Contextualization
“There has been much debate surrounding the applicability of Euro-American terminology and classification to systems of art production outside of that specific history. While I am in no way arguing that these terms are not also applicable to practices other than those in Europe and America, I am suggesting a considered application rather than a catch-all grouping of the work as either recycling or found object. The answer is to acknowledge the local while assessing the reciprocity of art practices in a global historical context” (Binder 2008, p36) Binder’s argument is on the premise that, Euro-American terminologies may not effectively reflect or apply to art traditions or styles that fall outside the specific history which generated such terminologies.
If this happens, that is, Euro-American terminologies applied to outside art traditions, it will deprive such art forms or traditions drawn into European art mainstreams, of their true cultural artistic value, identity and conceptuality. Binder’s observation exhibits another level of ambiguity surrounding found object appropriation art in Africa as equally observed in the studies surveyed earlier in this paper, which is the problem of contextualization. Most writers both African and western, have applied Euro-American terminologies to describe this genre of art and in the process contextualize it based on western art movements of the 1900s like Readymade, Found Object, Dadaism etc. This application has not proven to be exceptionally adequate because, the ideological and conceptual frameworks that gave birth to those art forms and movements in the west are not responsible for the innovation.
Arts and Design Studies www.iiste.org ISSN 2224-6061 (Paper) ISSN 2225-059X (Online) Vol.12, 2013 47 of this modern African art form. This means that such Euro-American terminologies cannot effectively reflect and encompass this art type in Africa. Other writers have invented terminologies to treat this art type as uniquely African yet they fall into the pit fall of making references to and likening this African art convention to western terminologies/theories and modernists art movements attempting to justify their course, but in the process, do not provide enough evidence to establish why this art form is uniquely African and different from those of the west. Such multifarious terminology devising and faulty contextualization for exclusivity purposes by these scholars and artists end up excluding others in the continent who work in same style convention and beclouding their art practices in ambiguities.
This problem exists because contemporary African artists and critics as well as their western counterparts have consciously and continuously engaged in the discourse of treating found object art in Africa as a very recent artistic endeavor and have avoided any trace of history to establish the origin of this African art form. If an in-depth research into the origin and growth of found object art in Africa is conducted, then the problem of contextualization of this art genre will be addressed.
4 Conclusion
Whilst found object appropriation into art in Africa has become the core of almost all contemporary creative experimentation, artist’s inventions of numerous rubrics to describe their materials in unison with some African and western scholars, has lead to problematic and obscured submissions. Such problematic propositions as this paper illustrates, has created various levels of obscurities (muddle terminologies/classification problem, problem of western hegemonic exclusion of the historiography of this art form in Africa and the problem of contextualization) which impedes understanding of this modern art convention.
Available literature sources reviewed in this discourse which contextualizes this art type in analogous aesthetic context with European art movements are misleading, while those that treat it as traditional to Africa provide insufficient information to underpin their assertions. Conversely, it is my opinion that for clarity to be attained, an in-depth research into found object transmutation into art in Africa is exigent. The point of departure firstly for such investigation will be to examine the origin and history of found object art in Africa. If the origin is established, it will determine if this art convention is inspired by traditional culture or occasioned by western influences.
Furthermore, such study should adopt a particularized reading system to examine the practice methodologies of African found object appropriation artists, the ideologies and cultural motivations behind this art convention. If a particularized reading is conducted into these three key aspects of African found object art, both the colonial, cultural and contemporary context of waste and found object appropriation into African art will be accorded much needed clarity and the problem of contextualization addressed. If this is done, it will effectively establish it (found object and waste appropriation genre of art in the continent), as African in form, content and context as well as differentiate it from European art movements/art cultures for which it is currently erroneously likened to. Providing solutions to these ambiguities is beyond the scope of this investigation.
Rather, what I have done is simply bringing to lime light the various obscurities surrounding this modern art type and suggesting directions for further investigations. For the Silo, Clement Emeka Akpang, School of Art and Design, University of Bedfordshire, Luton, United Kingdom.
Adewunmi, A. ed (2008) Art is Everything 7: International Waste-to-art Workshop Catalogue. Nigeria: Timex Press Aniakor, C. (2013) ‘Interrogation of Objects and Images as means for Postgraduate Visual Enquiry in Environmental Sciences’ [Oral Interview]. Cross River University of Technology Calabar-Nigeria. 20th June, 2013 Arthur, D. (1981) The Transfiguration of the Commonplace. Cambridge: Harvard University Press. Breton, A (1938) Surrealist Situation of the Object, in Manifestoes of Surrealism, trans. R. Seaver and H. R. Lane Michigan: University of Michigan Press, 272. Breton, A. (1987) Mad Love, trans. Mary Ann Caws. Lincoln: University of Nebraska Press. Binder, L. M. (2008). ‘El Anatsui: Transformations’. African Arts, 41(2), 24-37. Castellote, J (2011) ‘Olu Amoda’ A View From My Corner [Online] Available at: http://jesscastellote.wordpress.com/2011/01/16/olu-amoda/ Accessed on: 10 th June 2013 Emgin, B. (2012) ‘Trashion: The Return of the Disposed’. Design Issues, 28(1), 63-71. Evans, B (2010) ‘Contemporary African Art’ Contemporary African Art Newsletter [Online],
Available at :http://www.contemporary-african-art.com/contemporary-african- art.html#sthash.wGlqQyzZ.dpuf….14 Accessed: 3rd June 2013 Hans, R. (1965), Dada: Art and Anti-art. Oxford: University Press. Iversen, M (2004) ‘Readymade, Found Object, Photograph’ Art Journal Vol. 63, No. 2, pp. 44-57 Kart, S. (2009). ‘The Phenomenon of Récupération at the Dak’Art Biennale’ African Arts, 42(3), 8-9. Mushohwe, K. (2012) ‘Zimbabwe: The Lost and Found Art’. The Herald [Online]
Available at: Arts and Design Studies www.iiste.org ISSN 2224-6061 (Paper) ISSN 2225-059X (Online) Vol.12, 2013 48 http://www.allafrica.com/stories/201210240435.html?viewall=1 Accessed: 8th April 2013. O’Connor, L., (2013) ‘El Anatsui: When I Last Wrote to You about Africa’ CAA Reviews [Online] p.1-3. Available from: Art Full Text (H.W. Wilson), Ipswich. Accessed June 5, 2013. Oguibe, O. (1998). “El Anatsui: Beyond Death and Nothingness,’ African Arts 21(1):48-55. Sandqvist, T. (2006) Dada East: The Romanians of Cabaret Voltaire. London: MIT Press Shiner, L. (1994) ‘`Primitive fakes,’ `Tourist Art,’ and the Ideology of Authenticity’, Journal of Aesthetics & Art Criticism, 52 (2), pp.225. Swigert-Gacheru, M. (2011) ‘Globalizing East African Culture: From Junk to Jua Kali Art’, Perspectives on Global Development & Technology, 10 (1), pp.127-142 Sylla, A., Betelsen, M. (1998) ‘Contemporary African Art: A Multilayered History’, Diogenes, 46 (184), pp.51- 70. Uwe M, S. (1979), George Grosz, His life and work: Universe Books Van Dyk, M. (2013) ‘The Transformer: Mine Hill artist Re-imagines Found Objects as Art’ Daily Report [Online].
Available at: http://www.dailyrecord.com/article/20130509/GRASSROOTS/305090005/The- transformer-Mine-Hill-artist-re-imagines-found-objects-art?nclick_check=1 Accessed on: 29 th August, 2013 Young R. J. C. (2010) Explorations – What do we mean by Postcolonial Art [Video]. Edinburgh: British Council. Available Online At: http://vimeo.com/15559912 Accessed: 5th June 2013.
Whether you are a fan of comic books or not, this is an entertaining TED talk and here is why: it expounds the process of thought and observational connectivity in science and in the arts. Uh- what does that mean? In simpler terms, this short TED lecture explains how a scientific mind operates in the arts.
Narrator Scott McCloud is the son of a blind genius.
His Father was a rocket scientist and inventor for the US defense industry and his siblings are all working in the Sciences. Scott on the other hand, is a comic book artist.
At the start of his TED talk, Scott refers to his Father and explains that the ‘apple’ really doesn’t fall that far from the ‘tree’- it’s tough to fight genetics. He came to realize that working in Comic Books is actually not that different from working in Science and that our contemporary understanding of how we define art and understand media is wrong. It is, he says, one of interrelated connectivity based on thought and observation. In other words- Variantology.
Scott McCloud. Comic creator and Variantologist.
This is a short lecture weighing in at a little over 17 minutes. Scott does an artful job of breaking down the ‘modus operandi’ of curious minds. He summarizes insight using a K.I.S.S. quadrant grid that shows that our processes of thought are indeed interrelated. Using a four-sectioned pyramid, he helps rearrange and reuse a mathematical formula- illustrating how the Classicist, the Formalist, the Animist and the Iconoclast are all just parts of the same formula of human experience and thought. As in scientific investigation and theorizing, creativity in the arts is powered by human experience and thought.
Things worth remembering.
Scott offers a “quick bake” recipe for meaningful results: Learn from everyone. Follow no one. Watch for patterns. Work like Hell. For the Silo, Jarrod Barker
Transcending time, transcending linear thought, transcending singularity. The ‘comic strip’ panel has been used throughout the ages- it’s a mystic form of communication.
If you are able to travel to Georgia this Spring, the Hammonds House Museum located at 503 Peeples St SW Atlanta, GA continues its 2024 exhibition season with “RHYTHM AND RESILIENCE: THE ARTISTRY OF SAM MIDDLETON”. Curated by Halima Taha.
About the Exhibition
You’re invited to embark on a mesmerizing journey through the life and works of Sam Middleton, a pioneering mixed-media artist whose vibrant creations echoed the rhythms of Harlem jazz and the landscapes of Europe’s Low Countries. Born in New York in 1927, Middleton’s artistic odyssey transcended borders and he left an indelible mark on both sides of the Atlantic. Rhythm of Resilience: The Artistry of Sam Middleton opens at Hammonds House Museum on May 17 and runs through August 18, 2024.
In Rhythm of Resilience, Middleton’s artistic evolution unfolds, tracing his self-taught beginnings amidst the vibrant culture and pulsating beats of jazz and classical music in Harlem. His encounters with creativity at the Savoy Ballroom ignited a lifelong passion for self-expression.
Venturing beyond his hometown, Middleton’s voyages with the US Merchant Marines provided him with inspiration, infusing his art with a global perspective. From the sun-soaked shores of Mexico to the tranquil landscapes of Sweden, each destination left an imprint on his ever-evolving aesthetic. Moving to the Netherlands in 1961, Middleton, joined a wave of African American artists drawn to its creative environment. Settling in Schagen, amidst the serene North Holland polder landscape, Middleton’s work blossomed, blending the vibrancy of jazz with the tranquility of his surroundings.
A master of collage, Middleton’s compositions pulsate with energy, weaving together musical scores, photographs, and graphic elements in a dance of color and form.
His art is a testament to the enduring influence of jazz, intertwining with the visual influence of his adopted homeland.
Through teaching positions at esteemed institutions Atelier 63 in Harlem and the Royal Academy of Visual Arts in ‘s-Hertogenbosch, Netherlands, Middleton’s legacy extended beyond his own creations, nurturing a new generation of artistic talent.
(NEW YORK) – The presence of The Banksy Museum in New York City has been confirmed. SoHo is now the home to the world’s largest collection of Banksy’s life-sized murals and artwork. Located at 227 Canal Street (at Broadway), NYC The Banksy Museum is now open, in preview, to the public. The official press opening is Wednesday, May 15. Tickets are now available online at MuseumBanksy.com and on site at the museum. Advance reservations are strongly encouraged. Displaying over 160 works by the world’s most famous-yet-anonymous street artist, The Banksy Museum recreates the revolutionary and often ephemeral art that Banksy has painted on surfaces in London, Bristol, Paris, Venice, Bethlehem, New York, Los Angeles, and beyond. Visitors to the museum will immerse themselves in an environmental experience, giving viewers access to Banksy creations, much of which has long since been whitewashed or dismantled. Beyond the iconic street art, the exhibition also features some of the artist’s studio work, as well as animated visual and video elements. The New York Banksy Museum experience, an American premiere, follows successful exhibitions in Paris, Barcelona, Kraków and Brussels. The new exhibition, a New York premiere, is expanded to over 160 recreations, making it the largest display of Banksy work ever seen in a single setting.
Is it even possible to create a museum that celebrates the work of an artist who once said “the only thing worth looking at in most museums of art is all the schoolgirls on day trips with the art departments”? Banksy Museum founder Hazis Vardar initially had his doubts. “Street art belongs in the raw setting of the streets,” said Vardar. “But if people can’t see it, is it even art? Little of Banksy’s works are visible to the public at large. Most have been stolen for resale, inadvertently destroyed, or erased by overzealous city cleaning teams. Most of this transient art could only be viewed on tiny smartphone screens, which is no way to experience the scale or emotion of Banksy’s work. So we knew that we needed to create an exhibition that would bring Banksy’s art back before the public.” Creators of The Banksy Museum faced the challenge of mounting an exhibition that was as unconventional and transgressive as the art within. “If we only trapped Banksy’s work in guilt frames on a wall, this would antithesize all that Banksy’s art represents,” says Vardar. “So we set out recreate the artworks in a life-size, re-imagined space that reflects the street experience. We employed a team of anonymous street artists, like Banksy, to recreate the work. The outcome was, truly, a magnificent reflection of Banksy’s energy, defiance, and raw talent.” Banksy is undoubtedly, the world’s most celebrated and elusive guerrilla street artist. Armed with little more than spray paint and stencils, the man behind the pseudonym Banksy has fostered an alluring identity that doesn’t embrace tradition, but shreds it. There’s still much we don’t know about the mysterious artist since he first made his mark in the ’90s, but what we do know is that Banksy’s striking, satirical work always delves into political and socio-critical discourse. Banksy’s artwork is characterized by striking images, often combined with slogans. His work often engages political themes, satirically critiquing war, capitalism, hypocrisy, and greed. Common subjects include rats, apes, policemen, members of the royal family, and children. In addition to his two-dimensional work, Banksy is known for his installation artwork. A hero to some, a vandal to others, Banksy’s artwork has been known to sell for record-breaking sums, with landowners rushing to profit from – or whitewash – buildings chosen as his latest canvas. Banksy maintains an oxymoronic relationship with the art world, demonstrating hostility to capitalism while being one of the most sought-after and collected contemporary artists. Celebrities who’ve collected Banksy art include Brad Pitt, Angelina Jolie, Christina Aguilera, and Lance Armstrong to name a few. Banksy was nominated for an Academy Award for his 2010 documentary feature Exit Through the Gift Shop, an examination of the relationship between commercial and street art.
In Wall and Piece, one of his four books containing photographs of his work complemented with his own thoughts, Banksy says “copyright is for losers” and encourages non-commercial use of his work for activism and the public’s personal enjoyment. Banksy’s art has been further amplified by worldwide media coverage of his rebellious pranks. Between 2003 – 2005, Banksy made headlines by covertly placing his artwork beside masterpieces at The Tate and The British Museums in London; The Louvre in París; and The Museum of Modern Art (MoMA), The Metropolitan Museum of Art, The Brooklyn Museum and The American Museum of Natural History in New York. In 2018, Banksy shook the art establishment when he orchestrated the self-destruction of his canvas, “Girl with Balloon,“ having it drop through a shredder built into the bottom of its gilt frame just moments after it sold for $1.4 million usd / $1.92 million cad at Sotheby’s. The first artwork in history to have been created live during an auction, the work was renamed “Love Is In The Bin” and resold for $25.4 million usd/ $34.9 million cad just three years later. The art world has coined the phrase “the Banksy effect” to illustrate the increased interest in other street artists, largely due to Banksy’s overwhelming international success.
Where / When: The Banksy Museum, 277 Canal Street, NYC 10013 (at Broadway) is open daily, 10AM – 8PM. How to get there by subway: N, R, Q, W, A, C, E and 6 trains to Canal Street. Family friendly: All ages are welcome to The Banksy Museum. This is an experience that all family members can enjoy. About the venue: The Banksy Museum is an indoor, air-conditionedvenue. The museum is located on the 2nd & 3rd floors. Accessibility: Located on the second floor, the venue is accessible, with an elevator. Guests requiring assistance throughout this experience are entitled to apply for one free pass for their personal assistant/support worker. How long does the experience last?: Visitors are welcome to enjoy the exhibition at their own pace. The exhibition, on average, takes an hour to experience.Parking: There is no parking at this venue, but parking is available in the neighborhood.
Abetare Petrit Halilaj (born Kosovo, 1986) is known for immersive installations that express a desire to alter the course of personal and collective histories, creating complex artistic worlds that claim space for freedom, intimacy, and identity. Halilaj was inspired by children’s doodles, drawings, and scribblings found on desks at the school he attended in Runik, Kosovo.
For The Met commission, he expanded his research to other schools in Albania and countries from the former Yugoslavia, which are now undergoing significant cultural and sociopolitical change. Furtive drawings from kids’ desks have been enlarged into three-dimensional metal sculptures, each retaining the trace of the original. Together, they bring to public view the collective memory and imaginative power of generations of students whose lives were marked by traumatic conflicts and territorial divisions.
Kosovo experienced the last of a series of wars in the Balkan region in the 1990s, during which many children were denied access to education on ideological grounds. Abetare borrows its title from the book the artist and his peers used to learn the alphabet at school, each letter linked to a lesson in pictures and text. In Abetare, culturally specific references to different political ideologies, religions, and local heroes coexist with more universal symbols and playful nods to pop culture, art history, and sports.
Spread around The Iris and B. Gerald Cantor Roof Garden, the “drawings in space” merge with the surrounding architecture and landscape to create a multi vocal scenography with an open-ended narrative. A celebration of the shared impulse for personal expression and mark making, Abetare is an opportunity for discovery and an invitation to expand our capacity to imagine transformative futures. For the Silo, Alexandra Kozlakowski.
#CantorRoof #MetPetritHalilaj Exhibition Dates: running now until–October 27,2024 Exhibition Location: The Met Fifth Avenue The Iris and B. Gerald Cantor Roof Garden, Gallery 926
“Art cannot be modern. Art is primordially eternal.” Egon Schiele
New York City, New York, April 2024. Our friends atHelicline Fine Art proudly announces the opening of its new online exhibition, Modernism Adored: 20th Century Art, a celebration of the revolutionary artistic movements that defined the 20th century. The exhibition runs through June 30 and features a curated selection of paintings, drawings and sculptures from important to rediscovered artists, Modernism Adored explores essential movements that shaped the artistic landscape during the 20th century from ashcan, cubism, art deco, Vorticism, WPA, abstraction, abstract expressionism, caricature and outsider art. It brings together a diverse range of artwork that reflects the spirit of innovation and creativity that defined these pivotal periods in art history. As we are a NYC based gallery, the history of New York inspires us to include art that glorifies our great city.
“We are thrilled to present Modernism Adored: 20th Century Art. This isstuff in our hearts and we are honored to share it with collectors and curators throughout America and worldwide,” said Helicline proprietors Keith Sherman and Roy Goldberg. They continued, “This exhibition is our “eye,” it exemplifies the enduring impact of modernism in art and provides a unique opportunity to witness the evolution of artistic expression over the course of the 20th century.”
Highlights of Modernism Adored: 20th Century Art include three early Stuart Davis drawings, Vorticist linocuts by Sybil Andrews and Lill Tschudi, Maurice Guiraud-Riviere’s breathtaking “La Comete” silvered bronze, several works by Al Hirschfeld, abstracts by Florence Henri and O. Louis Guglielmi, a Charles Demuth drawing of bathers, an early Daniel Celentano oil, a precisionist industrial scene by Simon Wachtel, and much more.
Artists in the exhibition include: Sybil Andrews, Maurice Becker, A. Aubrey Bodine, Jo Cain, Staats Cotsworth, Daniel Celentano, Robert Cronbach, James Daugherty, Stuart Davis, Charles Demuth, Donald Deskey, George Pearse Ennis, William Gropper, O. Louis Guglielmi, Harold Haydon, Florence Henri, Al Hirschfeld, Mervyn Jules, Max Kalish, William Kienbusch, Georgina Klitgaard, Henry Koerner, Leon Kroll, Vladimir Lebedev, Carlos Lopez, James McCracken, Alfred Mira, Irene Rice Periera, Antonio Petruccelli, Arthur Rosenman Ross, Hilla Rebay, Maurice Guiraud-Riviere, Joseph Solman, Lill Tschudi, Gerrit Van Sinclair, Samuel Wachtel, Katherine Wiggins, John Winters and Purvis Young.
Florence Henri (1893 – 1982)Composition18 ½ x 12 ½ inchesGouache on paper Monogrammed F.H. and dated 1926 lower right
George Pearse Ennis (1884 – 1936)Forging a Gun Tube #146 x 37 inches, 1918 Signed lower right
There is great debate about what modern art is. Numerous descriptions abound. It is a series of genres from the mid-19th century to the present that challenged the Western standards of fine art and embraced new forms of expression. It is often seen as beginning with realism, which rejected the traditional subjects of art and focused on common people.
Others say modernism was a movement in the arts in the first half of the 20th Century that rejected traditional values and techniques and emphasized the importance of individual experience. A broader perspective, which we at Helicline embrace, modernism was a break with the past and the concurrent search for new forms of expression. It is in fact, constant reinvention, and it’s significant because it fundamentally asks us to change our perspectives as time passes.
“The strangeness will wear off and I think we will discover the deeper meaning in modern art.” Jackson Pollock
Daniel Ralph Celantano (1902-1980)Long Beach8 x 10 inchesOil on artist boardSigned lower leftTitled in pencil, verso
Harold Haydon (1909 – 1994)History of the US Postal Service21 x 25 inchesoil on canvas, c. 1938
Why Modern Art Continues To Influence Contemporary Artists
The 20th century distinguished itself from the previous century with a new form of industrial revolution- one tied much more intimately to an advancing technology that propelled society into a state of speed and frenzy. Not just the streamlining of railway trains and automobiles or the advancements in transcontinental travel brought on by first lighter than airships, then seaplanes and jet airliners- the motion of advancement and relocation had a seminal effect on culture and thought. The skyscraper and new vertical constructions created its own influence and metamorphosis: hundreds of families could now be housed in a singular structure adding a homogeneity and imposing bold linear designs and influences. Two world wars and a multitude of others pushed existentialism into the minds of many academics and thus filtered into other areas of discipline such as literature, music and design. The development of the transistor created miniaturization and gadgetry that became an essential component to living spaces and personal effects. Television became a manifestation of any imaginable visual image and transfixed society into another state of readiness- a state ready for instant and dense media served quickly and directly. All of these things (and more) gave rise to new forms of art- most often recognized by the general public in modern abstract paintings. The ‘sense’ of all the above was captured by artists using new ways of communicating through their work: immediacy (action painting) and abstraction were more aligned with the zeitgeist then earlier classical forms of artwork.
Untitled abstract 11 Jarrod Barker 2024
The 21st century has seen many parallel and analogous developments. Though we are ‘only 24 years’ into this latest age, the concept of quick advancement and speed is in full effect. From the maturation of the digital age (the internet) and digital communication (email) to rapidly advancing personal communication (smartphones) and powerful and inexpensive computers to today’s exhilarating advancements in AI (artificial intelligence) and robotics. These ‘re-mapped’ and repeated driving forces from the last century continue and their effects most readily recognized are still key components of contemporary ‘neo-modern’ artwork.
MORE ABOUT HELICLINE FINE ART: Helicline Fine Art,founded in 2008 by Roy Goldberg and Keith Sherman, specializes in American and European modernism. The gallery’s core offerings are works from the WPA period. Additionally, Helicline offers American scene, social realism, mural studies, industrial landscapes, regionalism, abstracts, and other artwork. Located in a private space in midtown Manhattan, Helicline is open by appointment. The artworks on the site represent a sampling of available works. Helicline’s offerings are also available on artsy.net and 1stDibs.com.
Caption for image at the top of this article: Simon Wachtel (1900 – 1965)Factory Yards N. 336 x 24 inchesOil on canvas, c.1930s Signed lower right
For each of them Calder establishes a general fated course of movement, then abandons them to it: time, sun, heat and wind will determine each individual dance… Each of its twists and turns is an inspiration of the moment… It is a little hot-jazz tune, unique and ephemeral, like the sky, like the morning.
-Jean-Paul Sartre, 1947
[NEW YORK -April, 2024] — GRAY is pleased to announce Calder, an exhibition of sculptures by Alexander Calder from the 1950s and 60s. The decades at mid-twentieth century were especially significant for the artist, whose objective to create space and movement at ever more immersive scales is expressed by the range of work in the exhibition. From the intimate interplay of color seen at a small scale in Contrepoids jaune, c. 1953 to the monumental statement in black and white of Clouds over Mountains, 1962, one experiences the breadth of Calder’s invention in color, volume, form, gesture, and motion.
Calder is the twelfth exhibition at GRAY to include works by the artist, whose 1966 solo show at Richard Gray Gallery was installed at the gallery’s very first location in Chicago. The exhibition opens at GRAY New York (1018 Madison Avenue) on April 18 and will be on view through June 21, 2024.
Clouds over Mountains.
At the center of the exhibition is the large-scale sculpture Clouds over Mountains, which combines a series of angular black silhouettes with four curved white forms that hover above. Celebrated in the year it was made by leading critics such as John Canaday and Donald Judd, Clouds over Mountains is a seminal work, representing a milestone in Calder’s development of expansive standing mobiles.
The exhibition also features two important mobiles: Horizontal Red Moon Gong, 1957 and The Two Yellows, 1962. Both hanging mobiles, the works are key examples of Calder’s ability to find harmonic balance in an orchestra of counterweighted elements created in painted sheet metal, and brass in the case of the former work.
The exhibition takes place in GRAY’s New York gallery on the Upper East Side, the entrance of which is framed by a terrazzo sidewalk designed by Calder in 1970. The sidewalk, a cunning pattern of arcs and rectangles, was commissioned by three galleries then located on the block–including Calder’s long-time gallery Perls Galleries–and stretches from 1014-1018 Madison Avenue.
Calder at GRAY reactivates the physical location of the gallery. From the dynamic sculptures installed within the gallery to the geometric forms fixed in terrazzo outside, Calder’s eye for kinetic potential endures.
ABOUT ALEXANDER CALDER
Alexander Calder (b. 1898, Lawnton, Pennsylvania–d. 1976, New York City), whose illustrious career spanned much of the twentieth century, is the most acclaimed and influential sculptor of our time. Born in a family of celebrated, though more classically trained artists, Calder utilized his innovative genius to profoundly change the course of modern art. He began in the 1920s by developing a new method of sculpting: by bending and twisting wire, he essentially “drew” three-dimensional figures in space. He is renowned for the invention of the mobile, whose suspended, abstract elements move and balance in changing harmony. From the 1950s onward, Calder increasingly devoted himself to making outdoor sculpture on a grand scale from bolted steel plate. Today, these stately titans grace public plazas in cities throughout the world.
Calder’s 1966 inaugural solo presentation at GRAY was the first of a number of exhibitions to feature the artist across the decades, including Sculpture Works on Paper, 1974; Contemporary Masters, 1987; Forty Years, 2003; Fun House, 2013; GRAY at 60, 2023; and most recently Calder, 2024.
Dusty book stall archeologist and writer Jonathan Guyer oversees the far reaching effects of visual culture in our modern ‘all about appearances’ world.
Jonathan Guyer on CBC -Canada Broadcasting Corporation
Through frequent excursions to the bookshops of downtown Cairo in Egypt, Guyer has unearthed a wealth of forgotten political narratives and overlooked illustrative histories. Book-ending his fascination with the alternative story lines of locally appropriated Western comics, Guyer’s faith in the ethical and ideological potential of cartoons and satirical imagery extends to the underground artistic movements of contemporary self-published zine-makers. In his eloquent interview, the prolific and level-headed writer remarks on welcome shifts in the Middle Eastern visual landscape, the necessary and terrifying obligations of artists, and the autonomy of art in an authoritative society.
Bascha Mon Prince Street Rag oil on canvas
Adaptive and indomitable painter Bascha Mon has traced each frame of light between the new and full moons. Bound to spontaneity and guided by intuition, Mon’s practice feels out a logic from the sanctuary and purgatory of a blank canvas. Impelled by the psychic pains of a laboring human family, Mon retrieves the fragments of her commiserating heart from the cold grasp of reality, like pulling her distorted reflection from the surface of the water. Expressed in her stirring and poignant interview, Mon’s necessary attachment to art conceals a deep solidarity with the misplaced souls of the Earth, who struggle to make sense of an existence where whimsy and intense meaning coexist. The sage observer and painter is never dissatisfied by an individual work, as no piece is anything less than perfect if it belongs to a whole.
Shipping Container is a book on Literary Theory by Craig Martin
Reading something interesting?
Tom Allen, is ensnared by the vehement poems of mid 19th century writer Jules Laforgue, the progenitor of free verse in the French tradition and treasure to the great modernist poets. Laforgue fashioned his fervent style of observation from the fiery idealism of the symbolists and the microcosmic subjectivity of impressionism. Another one of our users, Niels Van Tomme, is pleasantly amused by the playful and engaging Shipping Container, Craig Martin’s contribution to the Object Lessons series. Martin’s colorful prose enlivens the itinerant existence of this ubiquitous transport vessel, the unsung hero of our convenient and mobile world.
Urging the flow of time and water is the promise of change made by a fork in the stream.
Marshmello the artic pup, also known on instagram as @cryptopup, made history last week, as the first pet digital collectible art project selected for the lunar museum (“Lunaprise”) on the moon. The project was conceived by Dallas Santana, a well-known film director, web 3.0 innovator and Founder of Space Blue, the company that oversees curation of the Lunaprise Museum. Santana first introduced Marshmello the artic pup, to the world as an digital collectable art project in 2018.
Marshmello To The Moon. NFT by Space Blue
The super rare digital collectible art of Marshmello To the Moon, selling for $950K usd / $1.3M cad each, took off from from Cape Canaveral on a ride on SpaceX Falcon 9 and landed on the moon February 22nd , becoming the first pet dog character to land on the moon since the legendary Snoopy, who traveled with Apollo 11 astronauts to the moon back in 1969. The artwork will be auctioned off with 100% of the proceeds donated towards impactful projects for humanity and animals.
Artwork of the popular adorable pet also made history as the first bitcoin art project to land on the moon and is inscribed as a very popular digital art form called bitcoin ordinals.
The Lunaprise Museum on the moon will house digital inscribed twin etched nickel and nanofiche system of the earth based digital collectibles, along with 222 other curated art projects which will last over 1 billion years on the moon. Marshmello the artic pup character has also already confirmed her official NASA boarding pass to be included in the NASA Mars missions, and other space programs coming up.
The twin images of Marshmello’s artwork will be engraved on metallic lunar plates and digital archives which will last over 1 billion years on the moon. Marshmello’s story and her mission set many space and art history records, including the first pet art project selected for this NASA-administered project, and became the first pet dog character to land on the moon since the legendary Snoopy, who traveled with Apollo 11 astronauts to the moon back in 1969. Conceived by a well-known film director and NFT Innovator (Dallas Santana), Marshmello was first introduced to the world as an NFT art project in 2018, long before the term NFT gained widespread recognition.
The Real-life Dog
Marshmello, the real-life dog, is known for many collaborations with top celebrities, movie stars, models from “America’s Top Models”, and “Deal or No Deal” models, all who babysat the adorable pet. Marshmello found fame without even trying, went viral “peeing” on an Oscar Event Red Carpet ( getting millions of views), got over 50 million views while dating Logan Paul’s Pomeranian “Kong”, and appeared in the NFT movie The 9th Raider and many music videos.
As this pioneering canine character prepares for its historic lunar landing, fans can soon explore the captivating Marshmello furry universe through an engaging book series, with an animation series also in development- also all sent to the moon for archiving as digital twin artwork preserved on the moon. This lovable pet dog character is on the brink of capturing hearts and minds across the globe as it embarks on its groundbreaking journey to the final frontier in art history. As mentioned above, Marshmello the character has also confirmed her official NASA boarding pass to be included in the NASA Mars missions, and other space programs coming up. For the Silo, Tiffannie Ramos.
Resonant Earth: Contemporary Perspectives on Land and Body features works from Kelly Akashi, Lisa Alvarado, Eddie Rodolfo Aparicio, Andrea Chung, Sky Hopinka, and Anna Mayer On view through August 17, 2024.
Kelly Akashi, Life Forms, 2022. Collection of Barbara and Michael Gamson. Courtesy of the artist. Photo by Paul Salveson.
March, 2024 [Houston, TX]— The Moody Center for the Arts at Rice University announces the exhibition Resonant Earth: Contemporary Perspectives on Land and Body opening May 31 and on view through August 17, 2024. Bringing together new and recent work by six contemporary artists based in the United States, the exhibition explores vital connections between the human body and the land. This focused presentation emphasizes how art and artists can build awareness toward integrated ecosystems in the face of intergenerational trauma, continued exploitation of the Earth’s resources, and climate change.
Featured artists include Kelly Akashi, Lisa Alvarado, Eddie Rodolfo Aparicio, Andrea Chung, Sky Hopinka, and Anna Mayer. Spanning a variety of media, including sculpture, painting, ceramics, collage, photography, video, and sound, the presentation also features two site-specific interventions commissioned by the Moody. Lisa Alvarado will create a monumental wall mural and Anna Mayer will mount an installation with locally sourced clay consisting of more than fifty new objects. The diverse practices presented in Resonant Earth demonstrate a critical engagement with histories of the land, primarily in the Western and Southern United States. Collectively, the exhibition addresses the local environment while considering the forced migration and displacement of people and plants across geographies.
Executive Director Alison Weaver notes, “This project foregrounds artworks that speak to our lived experience in the United States, highlighting how personal and social histories shape our natural surroundings and our individual bodies. This summer we look forward to welcoming visitors who bring their own experiences to the galleries.”
Sky Hopinka, Mnemonics of Shape and Reason,2022. Still. Courtesy of the artist.
About the Exhibition Resonant Earth: Contemporary Perspectives on Land and Body seeks to illuminate the intertwined social and material histories of specific ecologies, ranging from farms along the US-Mexico border, to former Japanese American internment camps in Arizona, to the extraction of land in and around Houston. With geographical references that privilege biological memory and somatically inherited knowledge over a dominant linear history, these artists highlight the intergenerational pain of displacement and the healing power of reconnection to our place on the planet. The artworks on view echo our fraught engagement with the environment, while implying webs of interdependence in which the natural and the cultural are inseparable. The six selected artists draw on Indigenous and diasporic forms of knowledge, culture, and materials to envision modes of transformation and regeneration in relation to ongoing struggles for environmental and social justice. A selection of new and recent work by Kelly Akashi underscores the artist’s interest in temporality and memory as contained in the land and the body. Her sculptural work incorporates a range of material processes and is installed spatially as a constellation of objects that reference her personal and family history as well as the passage of time, the ephemerality of the human body, and the impermanence of the natural world. For example, in Conjoined Tumbleweeds, Akashi cast entangled plants growing at the site of a Japanese American incarceration camp in Poston, AZ. The bronze sculpture refers to her father’s imprisonment there during World War II. A cast of the artist’s own body, fragmented, appears as a blue crystal hand in Inheritance. Adorned with Akashi’s grandmother’s ring, the fingers wrap around a stone from Poston, invoking the biological memory of the body as well as geological time. Through double-sided hanging paintings, and a major site-specific wall mural accompanied by a sound installation, artist and musician
Lisa Alvarado explores social histories of the land, including the Chicana/o Movement and her own family’s experience along the US-Mexico border. Her free-hanging abstract paintings allude to generations of migrant farmers in the region, while referencing textile traditions and muralism of the Americas.
Compositionally anchored at the corner of the gallery space and expanding outward along horizontal and vertical planes, Alvarado’s site-specific mural suggests “being in-between,” both spatially and conceptually. In the monumental painting that encompasses the viewer, Alvarado also considers meridians—both celestial, in relation to one’s position on Earth and the sky, and those used in traditional non-Western medicine to trace the pathways within one’s own body. Cast from the trunks of non-native trees in Los Angeles, large-scale sculptural works from Eddie Rodolfo Aparicio’sCaucho (Rubber) series reference intertwined histories of plants and people. The artist, whose family is from El Salvador, considers experiences of migration, solidarity, and civil war that resonate with some Central American communities in Los Angeles. Deeply invested in the social histories of materials, Aparicio’s artistic media suggests layers of meaning and the inseparability of the natural and the cultural. For instance, his use of rubber, which is made from the bloodlike sap of trees, recalls its importance as an Indigenous Mesoamerican technology and subsequent exploitation by colonialist extraction and trade. An immersive planetarium installation together with collages by Andrea Chung reflect the interconnected histories of materials, processes, and places of the island nations in the Caribbean Sea and Indian Ocean. In her research-based practice, Chung often subverts tools of European colonialism while considering the multiplicity of the relationships that enslaved people had with the Earth. Inspired by star charts, and seeking to invert colonial maps, The Westerlies: Prevailing the Winds is a dome structure shrouded in cyanotype canvas that invites the viewer to be surrounded by the night sky and ocean as both expanse and enclosure. In collages featuring late-nineteenth-century ethnographic photographs of African women, Chung adorns the images with intricate beadwork, gold ink, and reproductions of delicate flora atop traditional birthing cloth, exploring the relationship between the people depicted and the land. Videos by filmmaker, photographer, and poet Sky Hopinka portray landscapes traversed by the artist, interweaving personal and collective memory. A member of the Ho-Chunk Nation of Wisconsin and the Pechanga Band of Luiseño Indians, Hopinka explores Indigenous homeland and language through rhythmic and poetic accounts. In the selected videos, the artist layers visual and audio recordings, music, and text, to consider intergenerational connections to a place as well as the ongoing effects of colonialism while prompting the viewer to consider one’s own relationship to landscape and memory. Twenty-five pairs of newly created wall-mounted ceramic vessels and sculptures will be part of a site-specific installation by Houston-based artist Anna Mayer, who engages with the land locally. Known for her social and sculptural practice, Mayer’s process involves analog firing techniques while critically engaging pre- and post-petroculture. In her hand-built ceramics, the artist incorporates what she calls “gleaned clay” (available as a by-product of other processes such as flooding, drought, or construction), sourced from the Houston area. Described as “implements” by the artist, the shapes of the wall-mounted objects reference drill bits and hammers as well as body parts and geological sediment. The series will be installed over photographic wallpaper depicting damp cement, suggesting water seeping up from the ground into the gallery. Additionally, Mayer is making new large-scale ceramic vessels that will be positioned among existing furniture at the Moody, underscoring their corporeal presence and connection. This new body of work examines how tools function as an extension of the body, commonly used to excavate earth, while reflecting a polyvalent approach to the land. Resonant Earth is curated by Molly Everett, Assistant Curator, Moody Center for the Arts. The exhibition is made possible by the City of Houston through Houston Arts Alliance, the Brad and Leslie Bucher Artist Endowment, the Tamara de Kuffner Fund, the Kilgore Endowment Fund, and the Sewall Endowment.
Eddie Rodolfo Aparicio, Ruta de las flores, 2022. Courtesy of the artist and Commonwealth and Council, Los Angeles
About the Artists Kelly Akashi’s (b. 1983, Los Angeles, CA) major solo exhibition, Kelly Akashi: Formations, originated at the San José Museum of Art (2022–23), and traveled to the Frye Art Museum in Seattle (2023), and the Museum of Contemporary Art San Diego (2023–24). Her work is currently the subject of a solo presentation at the Henry Art Gallery, University of Washington, Seattle, WA (2023–24) and has been included in several group exhibitions internationally. Akashi is based in Los Angeles, CA.
Lisa Alvarado (b. 1982, San Antonio, TX)has exhibited and performed widely, with recent solo exhibitions at the Wadsworth Atheneum Museum of Art, Hartford, CT (2023) and at REDCAT, Los Angeles, CA (2023). Originally from San Antonio, TX, Alvarado now lives and works in Chicago, IL.
Eddie Rodolfo Aparicio’s (b. 1990, Los Angeles, CA) work is the subject of a solo exhibition at The Museum of Contemporary Art, Los Angeles, CA, on view until June 16, 2024. His work is featured in the 2024 Whitney Biennial in New York, NY, and Prospect.6 in New Orleans, LA. The artist lives and works in Los Angeles.
Andrea Chung (b. 1978, Newark, NJ) has received solo presentations at the John Michael Kohler Arts Center, Sheboygan, WI (2023), the Art Gallery of Ontario, Toronto (2022), and the Museum of Contemporary Art San Diego, CA (2017). Her work has been exhibited at the J. Paul Getty Center, Los Angeles, CA (2021), the Pérez Art Museum, Miami, FL (2019), and in Prospect.4, New Orleans, LA (2017). Chung grew up in Sugar Land, TX, and is now based in San Diego, CA.
Sky Hopinka’s (b. 1984, Ferndale, WA) work has been the subject of several solo exhibitions, including at the Museu de Arte de São Paulo, Brazil (2023), LUMA Arles, France (2022), Speed Art Museum, Louisville, KY (2022), and the Center for Curatorial Studies, Bard College, Annandale-on-Hudson, NY (2020). He is a 2022 MacArthur Fellow. Hopinka recently joined the faculty at Harvard University as an Assistant Professor in the Department of Art, Film, and Visual Studies, and is currently based in Cambridge, MA.
Anna Mayer’s (b. 1974, Macomb, IL) practice spans Los Angeles and Houston. Her recent solo presentation at the Houston Center for Contemporary Craft (2021) was preceded by exhibitions at Ballroom Marfa, Marfa, TX (2016–17), and the Hammer Museum, Los Angeles, CA (2012). She lives in Houston, TX, and is an Associate Professor of sculpture at the University of Houston.
Lisa Alvarado, Spinning Echo, 2023. Courtesy the artist and Bridget Donahue, New York.
Special EventsFriday, May 31, 6–8 p.m. Opening Reception for Resonant Earth: Contemporary Perspectives on Land and Body Celebrate the start of the exhibition with the artists.Saturday, June 1, 4–6 p.m. Dimensions Variable: National Information Society Together with her band National Information Society, featured artist Lisa Alvarado will activate the gallery space with a special musical performance.Fridays, June 7, 14, 21, and 28 at 12 p.m.
The Moody Wellness Series Join us on Fridays in June for meditation and yoga in the galleries, offered through a collaboration with the Barbara and David Gibbs Recreation and Wellness Center. Saturdays, June 8, 15, 22, 29, 2–4 p.m.
Moody ArtLab Guests of all ages are invited to create a hands-on craft inspired by artwork featured in the summer exhibition at our self-guided activity station on Saturdays in June. Materials and instructions provided. Saturday, July 20, 12–5 p.m.
Summer Jam Community Day Celebrate summer at this all-day, family-friendly event featuring an indoor farmer’s market, art activities, and local food vendors.
Featured image: Mnemonics. Sky Hopinka
About the Moody Center for the Arts Inaugurated in February 2017, the Moody Center for the Arts at Rice University is a state-of-the-art, non-collecting institution dedicated to transdisciplinary collaboration among the arts, sciences, and humanities. The 50,000-square-foot facility, designed by acclaimed Los Angeles-based architect Michael Maltzan, serves as an experimental platform for creating and presenting works in all disciplines, a flexible teaching space to encourage new modes of making, and a forum for creative partnerships with visiting national and international artists. The Moody is free and open to the public year-round.
Social Media:@theMoodyArtsPhone: +1 713.348.ARTSAddress: Moody Center for the Arts at Rice University6100 Main Street, MS-480, Houston, TX 77005(University Entrance 8, at University Boulevard and Stockton Street)
Hours & Admission Exhibition spaces are open to the public and free of charge Tuesday through Saturday from 10 a.m. to 5 p.m. and closed on Sundays, Mondays, and holidays. Events and programs are open to the public. For schedule, tickets, and prices as applicable, visit moody.rice.edu.
Directions & Parking The Moody Center for the Arts is located on the campus of Rice University and is best reached by using Campus Entrance 8 at the intersection of University Boulevard and Stockton Street. As you enter campus, the building is on the right, just past the Media Center. There is a dedicated parking lot adjacent to the building. Payment for the Moody Lot is by credit card only. For campus maps, visit www.rice.edu/maps.
About Rice University Located on a 300-acre forested campus in Houston, Rice University is consistently ranked among the nation’s top 20 universities by U.S. News & World Report. Rice has highly respected schools of Architecture, Business, Continuing Studies, Engineering, Humanities, Music, Natural Sciences and Social Sciences and is home to the Baker Institute for Public Policy. With 3,879 undergraduates and 2,861 graduate students, Rice’s undergraduate student-to-faculty ratio is 6-to-1. Its residential college system builds close-knit communities and lifelong friendships, just one reason why Rice is ranked No. 1 for quality of life and for lots of race/class interaction and No. 2 for happiest students by the Princeton Review. Rice is also rated as the best value among private universities by Kiplinger’s Personal Finance.
Inuk artist becomes the second person from the West Baffin Cooperative to receive prestigious award.
Kinngait (Cape Dorset), Nunavut – Inuk artist Shuvinai Ashoona has been named a recipient of the Governor General’s Awards in the Arts for her dedication to the expression and practice of Inuit art and her contribution to Canada’s larger contemporary art community.
ᓱᕕᓇᐃ ᐊᓱᓇ SHUVINAI ASHOONA
For more than two decades, Ashoona has been changing the face of Inuit art. Working from her home base in Kinngait, Nunavut, Ashoona’s ever-evolving drawing practice has resulted in a still growing body of work that stands as a unique contribution to the artistic expression of her time. Ashoona’s innovative drawings, many of which are ambitiously scaled, freely mix elements drawn from historic Inuit culture with contemporary references to more recent history and popular culture.
Untitled. 2010.
Her subjects include fantastical and otherworldly beings as well as self-reflexive images that comment directly on the process and practice of representation. Never content to follow rules and expectations, Ashoona’s unconventional artistic vision has successfully challenged and revolutionized how the public perceives Inuit art and contemporary Indigenous art more generally, helping to create a new space for expression and artistic freedom.
A longtime artist member of West Baffin Cooperative, Ashoona works frequently at the organization’s Kinngait Studios and has become a mentor to many next generation Inuit creators. “I don’t even think about getting awards for making my art,” said Shuvinai Ashoona. ‘I’m just happy when people can see my drawings in galleries and museums and books. I think this award means that many, many people are getting to see my artworks.”
Throughout her career, Ashoona has maintained a busy practice supported by an expansive program of exhibitions.
Her work has been featured in several important exhibitions at the National Gallery of Canada, including Sakahàn: International Indigenous Art, that institution’s landmark 2013 showcase of contemporary Indigenous expression from around the world. “Shuvinai Ashoona is one of Canada’s most influential visual artists and has fast become an internationally important creator,” said West Baffin Cooperative President Pauloosie Kowmageak. “Ashoona has achieved remarkable success and recognition for her art practice and for the community of Kinngait; I can’t imagine a more deserving recipient of this prestigious award.”
Handstand. 2010. Stonecut and stencil.
Ashoona has been active within the commercial gallery sphere as well. Her work has been featured in several solo and group commercial exhibitions, many of which have been presented by Vancouver’s Marion Scott Gallery, which nominated her for this award, and Toronto’s Feheley Fine Arts. Ashoona’s drawings have also been collected by many of Canada’s major art institutions, including the Art Gallery of Ontario, the National Gallery of Canada, the Winnipeg Art Gallery, Musée des beaux arts de Montréal and the Vancouver Art Gallery.
Ashoona has also collaborated with artists from beyond her Baffin Island community, including Shary Boyle (2015) and John Noesthedan (2008).
“Shuvinai Ashoona’s startling expression makes connections and bridges cultures,” said Robert Kardosh, third generation owner of Vancouver’s Marion Scott Gallery. “Her images tell us something important about ourselves and the world we all share. This award acknowledges and celebrates that deep resonance. It’s also a testament to her tenacious dedication to her vision and community.”
In 2022, she produced her first immersive installation, entitled Help Us. Commissioned by the Marion Scott Gallery, Ashoona’s floating constellation of drawn geometric forms was featured that same year at Art Toronto, where it earned critical and popular acclaim.
The last five years have been especially important ones for the artist, not just for her continuing creative growth but also in terms of her growing national and, increasingly, international profile. In 2019, The Power Plant Contemporary Art Gallery in Toronto presented Shuvinai Ashoona: Mapping Worlds, an exhibition that brought together a decade’s worth of Ashoona’s most ambitious works. Curated by Nancy Campbell, the high-profile exhibition toured to several venues across Canada, exposing the general public to Ashoona’s singular vision while confirming her status as one of Canada’s most exciting and talked about contemporary artists.
The exhibition’s catalogue is itself a monument to Ashoona’s practice and place in contemporary Canadian art. At the beginning of 2019, just as the Power Plant’s exhibition was being launched, it was announced that Ashoona had won the 2018 Gershon Iskowitz Prize at the AGO, making her the first Inuk in history to win this prestigious award. In 2021, as part of the terms of the prize, the artist’s work was profiled at the Art Gallery of Ontario in a major exhibition that was entitled Shuvinai Ashoona: Beyond the Visible, making her work even more visible to a wider audience.
Alongside these major breakthroughs within Canada’s borders has been a recent series of announcements, exhibitions and awards that reflect Ashoona’s steadily growing reputation abroad. In 2021, Ashoona’s work was featured in a solo exhibition at the Institute of Contemporary Art Miami, entitled Shuvinai Ashoona: Drawings. The exhibition in Miami wasn’t only Ashoona’s first show in a US museum, but it also marked the first time that a US contemporary art institution has presented a solo exhibition by a Canadian Inuk artist.
In 2022, Ashoona’s work was included in The Milk of Dreams, the 59th International Art Exhibition, also known as the Venice Biennale.
Ashoona’s inclusion in this major international showcase brought her distinctive expression to the attention of a global audience for the first time. The official jury’s decision to award Ashoona one of two special mentions brought even more attention to her installation, further attesting to her work’s unique power and appeal. Those same drawings are currently being featured at London’s The Perimeter, in a presentation entitled Shuvinai Ashoona: When I Draw, the artist’s second solo exhibition in the UK. For more biographical information about Shuvinai Ashoona click here. For the Silo, Paul Clarke.
Featured image: SHUVINAI+ASHOONA-2009 untitled graphite coloured pencil and pentel pen.
Boston, MA. JEANNIE MOTHERWELL Profoundly Fun 
Existential Crisis, acrylic on cradeled panel, 40″ x 30″ x 2″ 
Windward, acrylic on cradeled panel, 20″ x 60″ x 2″ 
Florence Henri (1893 – 1982)Composition18 ½ x 12 ½ inchesGouache on paper Monogrammed F.H. and dated 1926 lower right
George Pearse Ennis (1884 – 1936)Forging a Gun Tube #146 x 37 inches, 1918 Signed lower right
Daniel Ralph Celantano (1902-1980)Long Beach8 x 10 inchesOil on artist boardSigned lower leftTitled in pencil, verso
Harold Haydon (1909 – 1994)History of the US Postal Service21 x 25 inchesoil on canvas, c. 1938
