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Art

Artist Torkwase Dyson Uses Black Compositional Thought In Latest Exhibit At Gray

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 , Installation view of Torkwase Dyson, Errantry, 2024, at Art Basel Unlimited. Image courtesy Gary Yeh / ArtDrunk.

Installation view of Torkwase Dyson, Errantry, 2024, at Art Basel Unlimited. Image courtesy Gary Yeh / ArtDrunk.

Chicago Gallery

GRAY is pleased to present Torkwase Dyson: Of Line and Memory, the artist’s first solo exhibition in GRAY’s Chicago gallery. Installed over three distinct spaces, the exhibition debuts a monumental sculpture in steel and painted wood, an immersive installation of new paintings, and new cast glass and wood constructions. Of Line and Memory opens at GRAY Chicago with a public reception for the artist on November 8 and remains on view through January 25, 2025.

Dyson works across the disciplines of painting, drawing, installation, and sculpture, distilling the spatial and affective residues of diasporic histories to envision new modes of environmental liberation. Through an improvisational process of mindful abstraction, which she calls “Black Compositional Thought,” Dyson seeks to create work that is fluid, abstract, poetic, and open to possibility. “If there is systemic oppression, there must be systemic liberation,” says the artist, “and I am in that zone… trying to condition myself in this relationship of a transhistorical liberation practice.”1

Of Line and Memory draws from years of research and Dyson’s own spatial memory of navigating the waterways and urban architecture of Chicago. Using the South Shore Cultural Center, a lakeshore landmark with rich historical and architectural significance, as a point of departure, Dyson extracts, reduces, and refines architectural and visual cues into geometric shapes and painterly abstractions. According to the artist, “Of Line and Memory asks, as we move through dramatic and ever-changing geographies, what memories are stored in these new and improvisational choreographies?”

Down-down, 2018
Exhibited inTorkwase Dyson, 2021-22 Hall Art Foundation
Schloss Derneberg Museum, Holle, Germany

An immersive, dynamic interplay of materials emerges throughout the exhibition. The Clearing, a cantilevered steel, wood, and graphite sculpture in two parts, balances monumental, curved shapes upon the weight of rectangular steel bases. Dyson’s new paintings unlock a sense of “state change” between thinly poured layers of deep blues and reds, opaque blacks, and the shapes and lines of geometric abstraction. Likewise, her Hypershape constructions in glass and graphite-coated wood balance the solidity of wood and graphite with the translucence of cast glass.

Of Line and Memory underscores Torkwase Dyson’s deep commitment to transforming complex histories of diasporic and urban landscapes into powerful abstractions. The artist states: “the topography echoes familiar and enigmatic ecologies in my consciousness without the promise of stability. Embracing this indeterminacy, I think through how the transhistorical ethos of infrastructure space, both visible and invisible, resonates in liberation and world-building.”

ABOUT TORKWASE DYSON


American interdisciplinary artist Torkwase Dyson (b. 1973 Chicago) combines expressive mark-making and geometric abstraction to explore the continuity between ecology, infrastructure, and architecture. Working across the disciplines of painting, sculpture and architecture, Dyson deconstructs, distills, and interrogates the built environment, exploring how individuals, particularly black and brown people, negotiate, negate, and transform systems and spatial order. Throughout her work and research, Dyson confronts issues of environmental liberation and envisions a path toward a more equitable future. 

One of today’s most innovative artists, Dyson’s work has been the focus of solo exhibitions at ‘T’ Space Rhinebeck, New York; Mildred Lane Kemper Art Museum, St. Louis, Missouri; New Orleans Museum of Art, Louisiana; Colby College Museum of Art, Maine; Graham Foundation for Advanced Studies in the Fine Arts, Chicago, Illinois; Schuylkill Center for Environmental Education, Philadelphia, Pennsylvania; Suzanne Lemberg Usdan Gallery, Bennington, Vermont; Hall Art Foundation, Derneburg, Germany; and Serpentine Galleries, London, UK.  

Group exhibitions and biennials include the Liverpool Biennial, Liverpool, UK; Bienal de São Paulo, Brazil; Desert X, California; California African American Museum, Los Angeles; The Museum of Modern Art, New York; Studio Museum in Harlem, New York; Whitney Museum of American Art, New York; The Drawing Center, New York; Corcoran School of the Arts and Design, Washington DC; Smithsonian National Museum of African Art, Washington, DC; and Wexner Center for the Arts, Columbus, Ohio, among others. Her architectural sculpture Liquid Shadows, Solid Dreams (A Monastic Playground), commissioned for the 2024 Whitney Biennial, is on view at the Whitney Museum of American Art’s fifth floor terrace through February 9, 2025. Torkwase Dyson will create the conceptual design for The Costume Institute’s Spring 2025 exhibition, Superfine: Tailoring Black Style, at The Metropolitan Museum of Art.

Public collections include the Art Institute of Chicago, Illinois; Hall Art Foundation, Reading, Vermont; Hirshhorn Museum and Sculpture Garden, Washington, DC; The Long Museum, Shanghai, China; Mead Art Museum, Amherst College, Massachusetts; Mildred Lane Kemper Art Museum, St. Louis, Missouri; Smith College Museum of Art, Northampton, Massachusetts; Smithsonian National Museum of African American History & Culture, Washington, DC; Studio Museum in Harlem, New York; and Williams College Museum of Art, Massachusetts. Dyson studied sociology and social work at Tougaloo College, Mississippi, and received a Bachelor of Fine Arts in Painting from Virginia Commonwealth University and a Master of Fine Arts in Painting from Yale School of Art. Dyson lives and works in Beacon, New York.

PUBLICATION
The exhibition will be accompanied by a fully illustrated catalogue, to be published in 2025.


ABOUT GRAY


GRAY is a globally recognized team of art professionals devoted to fostering the development of historically important artists’ careers and to building outstanding art collections. Founded in 1963, GRAY has established its reputation as a resource for Modern, Postwar, and Contemporary art with prominent private and institutional clients worldwide. Known for producing critically acclaimed exhibitions and programming from its galleries in Chicago and New York, GRAY represents a roster of internationally recognized artists such
as McArthur Binion, Torkwase Dyson, Theaster Gates, David Hockney, Rashid Johnson, Alex Katz, Ellen Lanyon, Jaume Plensa, Leon Polk Smith, and Evelyn Statsinger.

1 Torkwase Dyson, lecture, SAIC Visiting Artists Program, School of the Art Institute of Chicago, March 7, 2023.

Featured image- Tuning (Hypershape, 311-520), 2018, exhibited in Torkwase Dyson 2022 Hall Art Foundation, Schloss Derneberg Museum, Holle, Germany

Culture

This Century And Last Century Art Mastery By Yoko Ono

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“I would like to see the sky machine on every corner instead of the Coke machine. We need more skies than Coke.” – Yoko Ono, 1966.

Growing up the daughter of proud, British baby-boomer parents, the name Yoko Ono was not exactly revered in my household. In fact, she was considered a weird, controlling creature that somehow brainwashed John Lennon and systematically broke up the Beatles—the greatest rock and roll band of all time (according to my father). It wasn’t until art school that I began to learn who Ono really was and why she is considered one of the most iconic and mythological people in contemporary society.

Yoko Ono has been in the public eye for over 50 years, and she has been viewed as a muse, destroyer, widow, mother and artist. Granted, the fact that she is a household name is due largely to her late husband’s fame and legacy. However many are not aware of the her own accomplishments, innovations and her impact on the contemporary art world, beginning before her much publicized marriage and continuing until today.

Yoko Ono was born in Japan in 1933 to wealthy parents. Her family experienced much hardship during the Second World War, surviving the great fire bombings of Tokyo in 1945. They lost everything and were forced to beg and barter for food, which Ono credits as being the inspiration behind her imaginary/instructional art works or, as she refers to them, “paintings for the mind.”

After the war her family settled outside New York City, where Ono studied at the prestigious Sarah Lawrence College. In New York she began visiting galleries and art “happenings” (a form of performance-art involving the participation of both artist and audience), and these experiences inspired her own emerging work. In the early 1960s Ono was closely associated with the Fluxis movement, which was more a state of mind than a style of art. Members valued social goals over aesthetic goals and their main aim was to upset bourgeois (ie: middle-class or materialistic) routines of art and life.

The Fluxus incorporated influences from Dadaist theory, a school that originated in Europe after the First World War when founding artists Marcel Duchamp, Man Ray and Jean Arp felt they could no longer trust reason and the established order of things. The intent of Dada artists was to denounce all previous attitudes and perceptions and to shock the audience. Similar to Dada and often described as anti-art, the Fluxis used mixed-media, mail art, actions and happenings to promote a new culture of performance-based, audience-interactive, and non-commodifiable art.

One of the most iconic pieces of performance art, and the one for which she is most renowned, is Yoko Ono’s “Cut Piece” (c. 1964). Performed on several occasions and in a variety of venues, “Cut Piece” featured Ono alone on a stage, dressed in a black garment. Volunteering audience members were given scissors and invited to cut pieces from her dress. Like most performance-based artists, Ono could not have had a set purpose when she performed this work—or if she did it would be pointless—because it depended on the audience/viewer response and action.

For the most part, people were at first hesitant to come on stage, but as they lost their inhibitions participants began to cut bigger and bigger pieces of cloth until the dress was left in shreds (in one performance a young male actually cut off her undergarments).

Depending on where she performed “Cut Piece,” Ono received a different reaction. In Japan the audience was shy and hesitant. In London they became so violent security had to intervene. But even if no one had come forth to snip the dress, the performance would still have made a statement.

This is the strongest, most encompassing element of Ono’s catalogue as a whole: its participatory aspect. Everything she has done has been dependent on her audience or viewer. Her book Grapefruit is an excellent example of this. It contains instructions on how to perform her various imaginary pieces, such as “Painting to be constructed in your head,” and “Conversation piece.” In one of my personal favourites, “Painting for the wind,” the reader is instructed to “cut a hole in a bag filled with seeds and place the bag wherever there is wind” (1961, summer).

It is impossible to discuss Yoko Ono’s work without mentioning her late-husband and collaborator, John Lennon. After their extremely public romance and marriage, Ono found she was somewhat shunned or distanced by the contemporary arts community. But the couple decided to exploit their massive profile to forward their social agenda for peace. On their honeymoon, the two staged a “Bed-in for Peace” in Montreal, knowing the media would eagerly cover something so curious and provocative. John articulated his understanding of the potential of modern media very well; he knew that whatever he and Yoko did would end up in the papers.

“We decided,” he said, “to use the space we would occupy…with a commercial for peace and also for a theatrical event.” Life as art with social goals: very Fluxis.

After Lennon’s devastating assassination in 1980, Ono continued to manage his estate and advocate for world peace, eventually getting back to conceptual art in large galleries. Most recently she has exhibited and performed commemorative shows in honour of the 40th anniversary of “Cut Piece.”

In the movie “Imagine: John Lennon,” Lennon describes how he met his wife: “Yoko was having an art show at the Indica Gallery…I went down the night before the opening. The first thing that was in the gallery was a white step ladder and a painting on the ceiling and a spy glass hanging down. I walked up this ladder and I picked up the spy glass and in tiny little writing it just said, ‘Yes’…” Lennon also once referred to his wife as the world’s “most famous unknown artist. Everybody knows her name but nobody knows what she does.” For the Silo,  Eve Yantha.

Yoko On oand Sean Ono Lennon

For further contemplation:

Imagine: John Lennon- A startling film derived from over 200 hours of John’s own film and video footage, as well as stills & heretofore unpublished music from John and Yoko’s personal collection. (1988)

Grapefruit: A Book of Instruction and Drawing by Yoko Ono (c. 1964; 1970)

Featured image:

Photo: Franca Candrian, Kunsthaus Zürich. © Yoko Ono

This Room Moves at the Same Speed as the Clouds 

Art

Light, Interviews, Books to Inspire, And A Call To Artists From Rome

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Consider for a moment the nature of light and time. Fleeting, infinite, unknowable, and yet familiar as our own minds. We long for more time while cursing its slow progress. Temporal matters dictate every aspect of our human lives. We are beholden to the times in which we live. We cannot grasp light and yet we are surrounded by it. When we enter into the unknown, art is a light guiding us toward better days ahead.

Mary Temple's "unsolved red white and blue"
Mary Temple’s “unsolved red white and blue”

Mary Temple has the ability to incorporate all of this into her artwork in the most surprising ways. She can capture a moment and freeze it for all eternity with the stroke of her brush. Her ethereal public art painted on existing architecture preserves the memory of a moment of light. Temple also focuses on the times in which we live, using her art to engage in global political discussion. Her series Currency depicted world leaders in such a way that ranked them according to their ability to achieve progress in matters of world peace. Temple uses time as a dimension in her work. Currency was an up to the minute newsfeed told through hand drawn portraiture, while her public artwork uses light to capture time and hold it still for all to see.

Susan Silton Billboard commission
Susan Silton Billboard commission

Susan Silton lets our life and times inform her art. Through performance, installation, video, photography, text, audio, participation and print-based projects, Silton speaks to the turbulence around us. She fuses humor, unease, beauty with the intention of shining a light on the failures and triumphs of our moment on the planet. Her video work “Turn the Beat Around” was a direct response to the 2016 attack on an Orlando, Florida nightclub. Her art is a conduit to process grief, come to terms with the violence in our society, and seek common ground.

Writer Murong Xuecun once said, “Literature is not at the service of the government; on the contrary governments should do everything in their power to create a favorable climate for literature.” In these uncertain political times, what are you reading? Click here to contribute your books in the comments  or use the comments feature at the end of this post. Tony Maslic, is reading “The Dispossessed” by Ursula Le Guin. Lian Brehm has turned to Suzi Gablick’s “The Reenchantment of Art” while artist Mary Temple cites the works of Chimamanda Ngozi Adichie, as well as her TEDx talk We Should all be Feminists as necessary fuel.

The Rome Glocal Brightness 2017 Light Festival has issued a call for artists. The Festival illuminates the sixth district of Rome allowing viewers to experience undiscovered corners of the city.

This bringing of light does not seek to diminish the dark, but to emphasize that the darkness can become a canvas in itself.
As we stand together at the edge of a new ravine, let us not fear what may be but embrace what is in each moment and never stop reaching toward the light. For the Silo, Brainard Carey.

Brainard Carey is an artist, author and educator. You can attend one of his free webinars for artists here. He also has an educational platform for artists called Praxis Center.

*featured image- Mary Temple “Currency”Series