Tag Archives: First Nations

Mid Century Native American Artist Mary Sully At The Met

(New York, July, 2024)—This summer, The Metropolitan Museum of Art will present the exhibition Mary Sully: Native Modern, opening July 18, 2024. Born Susan Mabel Deloria on the Standing Rock Reservation in South Dakota, Mary Sully (1896–1963) was a little-known, reclusive Yankton Dakota artist who, between the 1920s and 1940s, produced highly distinctive work informed by her Native American and settler ancestry. The exhibition is part of The American Wing at 100, a series of gallery reinstallations and exhibitions marking the wing’s 2024 centennial.

Image: Mary Sully (Dakota, 1896–1963). Alice (detail), ca. 1920s–40s. The Metropolitan Museum of Art, New York, Purchase, Morris K. Jesup Fund and funds from various donors, 2023

The exhibition is made possible by the Barrie A. and Deedee Wigmore Foundation.

“This compelling exhibition celebrates how Mary Sully’s cultural sensibilities influenced her unconventional body of work,” said Max Hollein, The Met’s Marina Kellen French Director and Chief Executive Officer. “Sully translated her life and experiences into a unique graphic language, culminating in an intensely creative perspective from which to consider Indigenous cultures and imagery.”

This first solo exhibition of Sully’s groundbreaking production highlights recent Met acquisitions and loans from the Mary Sully Foundation, works that call into question traditional notions of Native American and modern art.

The Met Fifth Avenue. 82nd Street New York, NY, 10028

Working without patronage, in near obscurity, and largely self-taught, Sully produced approximately 200 intricately designed and vividly colored drawings in colored pencil, graphite, and ink on paper that captured meaningful aspects of her Dakota community mixed with visual elements observed from other Native nations and the aesthetics of urban life. Euro-American celebrities from popular culture, politics, and religion inspired some of her most striking works, which she called “personality prints”—abstract portraits arranged as vertical triptychs.

Panel from Titled Husbands in the USA by Mary Sully (1896–1963), 1927–1945. Colored pencil on paper, 12 7/8  by 18 inches. None of Sully’s pieces are dated, but it is estimated that they were all created between 1927 and 1945. Except as noted, all objects illustrated are in the collection of Philip J. Deloria. via themagazineantiques.com

Featuring 25 rarely seen Sully compositions—primarily her “personality prints”—as well as archival family material and other Native American items from The Met collection, the exhibition offers a fresh and nuanced lens through which to consider American art and life in the early 20th century. 

Sylvia Yount, Lawrence A. Fleischman Curator in Charge of the American Wing, said: “We’re thrilled to present Mary Sully: Native Modern as a special feature of the department’s 100th anniversary in 2024. Born of particular Native and Euro-American cultural entanglements, Sully’s work is highly relevant and resonant for the American Wing, The Met’s historic department of a broadly defined American art by diverse makers, with a deepening concentration of work by women and artists of color.”

Portion of Mary Sully’s The Indian Church (around 1938-45)Collection of Philip J. Deloria

Bottom of Sully’s The Indian Church (c. 1938-45)© Collection of Philip J. Deloria via theartnewspaper.com

About Mary Sully

As a great-granddaughter of the successful 19th-century portraitist Thomas Sully (1783–1872), Susan Deloria expressly adopted the name of her mother, Mary Sully (1858–1916), daughter of Alfred Sully (1820–1879) and the Dakota woman Susan Pehandutawin (dates unknown), an artist in her own right. Deloria grew up in a distinguished family of Dakota leaders. Her sister Ella Cara Deloria (1889–1971), with whom she primarily lived, was a linguistic ethnographer trained by the esteemed Columbia University anthropologist Franz Boas. Her nephew, Vine Deloria, Jr. (1933–2005), was an author, theologian, historian, and activist for Native American rights. And her great-nephew, historian Philip J. Deloria, is the author of Becoming Mary Sully: Toward an American Indian Abstract (University of Washington Press, 2019), the only scholarly investigation of her art and life.

Related Presentation in Art of Native America Installation

In late June, the American Wing unveiled a new rotation of works by Native American artists focusing on intergenerational knowledge and their critical role as knowledge keepers. These include recent acquisitions by contemporary basket makers Jeremy Frey (Passamaquoddy) and Theresa Secord (Penobscot), in addition to painter Rabbett Strickland (Red Cliff Ojibwe).

Credits and Related Content

Mary Sully: Native Modern is curated by Patricia Marroquin Norby (P’urhépecha), Associate Curator of Native American Art, and Sylvia Yount, Lawrence A. Fleischman Curator in Charge of the American Wing.

The exhibition is conceived in partnership with the Mary Sully Foundation and the Minneapolis Institute of Art.

Featured imageMary Sully, “Good Friday” From Philip J. Deloria, “Becoming Mary Sully; Toward an American Indian abstract” (Seattle, University of Washington Press: 2019) ISBN 978-0-295-74504-6. Courtesy University of Washington Press.

Diversity is Elusive in Rare Disease Research

Only 10% of rare diseases have an FDA-approved therapy. This sobering statistic highlights why research is so imperative for patients with rare diseases. Clinical trials can be a crucial opportunity to access life-saving treatments.

However, African-American, African-Canadian and Latino patients with rare diseases face significant underrepresentation in clinical trials. This lack of representation results in drugs being developed that aren’t proven safe or effective across different populations.

A 2018 research carried out by the U.S. Census Bureau stated that out of the 12% Black or African American population across the U.S., only 2.2% had participated in clinical trials for rare diseases. Sickle cell disease is one rare disease that predominantly affects the African American community.

India has close to 50-100 million people affected by rare diseases or disorders, with almost 80% of these rare condition patients being children. As per the U.S. Census Bureau, Indian Americans constitute 1.2% of the U.S. population, which translates to 4.5 million, as of 2021, and out of the 5.8% total Asian population across the U.S., their clinical trials participation in 2018 was only 1%.

When certain groups are underrepresented, the universal right to health is jeopardized, and the economic burden of public health care rises. Inequities in clinical research participation impede applications in drug efficacy, toxicity, therapeutic indices, and other areas. Furthermore, it has the potential to raise healthcare costs.

February is “Rare Disease Month”, while February 28th is “Rare Disease Day”, and 2023 is the 40th anniversary of “The Orphan Drug Act”—a law that was passed in the United States in 1983 to facilitate the development of orphan drugs—drugs for rare diseases.

Dr. Rajasimha, Founder and Executive Chairman of IndoUSrare says“Rare Disease Month allows the rare disease community to come together and make themselves heard.”

The future of rare disease research and treatment still requires enhanced detection techniques, dissemination of understanding concerning optimal care, and research to prevent, treat, and cure disease, and IndoUSrare collaborates with researchers in the U.S. and other western countries with their counterparts in the Indian subcontinent to engage and include the large and diverse populations of Indians in India and globally.

Canada’s Truth And Reconciliation Commission

Reconcilation

[This article was first published by The Silo on April 22, 2014] On June 10, 2009, the Honourable Justice Murray Sinclair, Marie Wilson and Chief Wilton Littlechild were appointed as Commissioners to the Truth and Reconciliation Commission of Canada (TRC), a component of the Indian Residential Schools Settlement Agreement.

Canada’s Truth and Reconciliation Commission is unique from other commissions around the world in that its scope is primarily focused on the experiences of children and its research spans more than 150 years (one of the longest durations ever examined). It is also the first court-ordered truth commission to be established and most notable, the survivors themselves set aside 60 million dollars of the compensation they were awarded to help establish the TRC.

Over the course of its 5 year mandate, one of the main tasks of the Commission is to create an accurate and public historical record of the past regarding the policies and operations of the former residential schools, what happened to the children who attended them, and what former employees recall from their experiences.

It is difficult for Canadians to accept that the policy behind the government funded, church run schools attempted to “kill the Indian in the child”.  The violent underpinnings of the policy challenge the way we think about Canada, and call into question our national character and values.  We have been taught to believe that we are a peaceful nation, glorious and free.

The residential school legacy shines a light in our darkest corners, where we feel most vulnerable.

Over 130 Residential Schools were located across Canada, with the last one closing in 1996.   More than 150,000 First Nations, Métis and Inuit children as young as five years old were forcibly removed from their families and placed in institutions that shamed their languages, customs, families, communities, traditions, cultures and history.  In essence, they were not allowed be themselves and denied the love and belonging owed to all children.

Reconcilation

While some former students had positive experiences at residential schools, many suffered emotional, physical and sexual abuse, and others died while attending these schools. Other lessons in trauma included assimilating children to gender roles, non-skilled labour and religion to prepare them for future integration.   For the parents left behind, the worst lessons in shame, grief, loss and disconnection. Whole societies were undone.

In addition to creating the public historical record of the past, the survivors also tasked the Commission to reveal to Canadians the full and complete story.

What were they thinking? Why should it matter to ordinary Canadians?

Here’s why:  When we tell our stories we change the world. When we don’t tell our stories we miss the opportunity to experience empathy and to cultivate authenticity, joy and belonging. (Brené Brown, 44) Through story-telling, the survivors are compelling Canadians to listen and respond with deep compassion and to re-set relationships in a big way in this country.  This is our greatest opportunity to recognize shared history and our shared humanity.   These stories are a gift and will help us to shape our shared future.

Thomas Moore before and after his entrance into the Regina Indian Residential School in Sasketchewan in 1874. image: Library and Archives Canada/NL-022474
Thomas Moore before and after his entrance into the Regina Indian Residential School in Sasketchewan in 1874. image: Library and Archives Canada/NL-022474

Through statement gathering at national or regional events and at TRC Community Hearings, former students, their descendants and anyone who has been affected by the Residential Schools legacy, had an opportunity to share their individual experiences in a safe and culturally supportive environment.   The TRC concluded its last community hearing in March 2014 and has collected more than 6, 200 statements.

Almost all of them were video-and-audio-recorded and range from a few minutes to a few hours.  The statements will be stored at the National Research Centre on Indian Residential Schools at the University of Manitoba.  Students, researchers and members of the public will be able to access the statements to learn about residential schools and the legacy they leave behind.

Reconcilation

As the TRC begins to reveal to Canadians the full and complete story of residential schools and inspire a process of reconciliation across this country, ordinary Canadians seem ill-equipped to make the journey from shame to empathy.  “We know the voices singing, screaming, wanting to be heard- but we don’t hear them because fear and blame muffle the sounds” (Brené Brown, 42)  We need to prepare ourselves to go to the dark corners of our history, so we can stand in the light together as equals.

In my next article, I will share with you more about empathy, how to practice empathy and why its essential to building meaningful and trustworthy relationships.) For the Silo, Leslie Cochran.

(Brené Brown, 42 and Brené Brown, 44) are taken from her first book “I thought it was just me.”

Gaming And Gambling Is Innately North American And Predates Euro Contact

Mystic Deck

First Nations Gaming In CanadaGambling is innately Canadian.

Whilst that may seem self-evident today, it was no less obvious before the idea of Canada as a unitary nation had even been established. Gary Smith of the University of Alberta has described how “First Nations peoples gambling on sports events pre-dated the arrival of Europeans in Canada”.

Despite a fluctuating legal status since 1892 when the first Criminal Code of Canada was established, Canadians have remained firmly welded to the idea of a bet. Whether it is a matter of sports betting or the more calculative games provided by casinos, and more recently over the internet, Canadians, it seems, love to gamble.

What it is in the Canadian national psyche that drives this appetite is far from clear.

Those reports that have dealt with the question have tended to look at the administrative and legislative conditions that have enabled the industry to establish itself, rather than asking the more fundamental question of where the appetite for this form of recreation stems from.

There is no doubt that the way the gambling industry in Canada is managed at a state level has meant that local pockets of gambling activity have been allowed to flourish. Smith points to the way that two Criminal Code of Canada amendments (1969 and 1985) were ‘pivotal’ in enabling the expansion of the industry. The first was because it decriminalized lotteries and casinos and the second because it allowed electronic gambling devices whilst also allowing provinces to operate and regulate the industry within their territories. In essence, because there was no one-size-fits-all brake on the industry it was allowed to extend into all those areas where it was not explicitly barred.

Against that historical backdrop the emergence of the internet and the de-territorialised markets it has allowed to develop have seen the Canadian appetite for gambling further supplied.

Such is the extent of the market that European based providers, such as Bet365, the UK’s leading online provider, are going out of their way to woo Canadian punters. Specialist sports books focusing on Canadian sports as well as a long list of games and pursuits that are already well-established across North America – not least poker and blackjack – mean that what these providers are offering is a perfect fit for the Canadian market.

There is a sense that with the US gambling industry seemingly at a tipping point in terms of the full deregulation of online gambling, these global providers are doing everything they can to achieve a presence and a profile on the continent. The basic thinking is that something akin to a gold rush is set to take place once the US marketplace truly opens up, and that rolling out into the US market will be easier from Canada than from Europe.

If this makes it sound as though the Canadian gambling market is somehow merely a stepping stone that is far from the case. Canada’s gambling market is itself measured in the billions of dollars and it is an entirely viable proposition on its own merits.

Of course, what it is that makes Canadians so happy to gamble remains an open question.

. Amidst such a diverse and heterogeneous population is it possible that enjoying a gamble in one form or another is one of the things that unites us as a nation? For the Silo, Jarrod Barker.

Archaeology Pioneers Of The Americas

The tradition of archaeology in the Americas (both North and South America) is defined by cross-cultural comparative research that draws heavily on an innovative tradition of regional-scale fieldwork.

Many early archaeo-pioneers worked in multiple culture areas of the Americas, seeking direct connections between the archaeological record and living or historical indigenous peoples, and fostering close ties with the related field of anthropology as a result.

WPA trowel men at work,Thompson Village Site,Tennessee. Image courtesy of the Frank H. McClung Museum, University of Tennessee (62HY5[B]
This brief overview covers seminal developments in stratigraphic excavation (the idea that time deposits artifacts in successive layers- the lower the layer, the older the artifact), regional survey, and other field methods within their historical and geographic context.

Such pioneering archaeological efforts across the globe are often lauded for their early attention to stratigraphy and the association of geological or cultural strata with change in human societies over time. In the Americas, as in other parts of the globe, such attention was often the result of non-systematic excavations into mounds of anthropomorphic origin. In other words- ‘grave robbers’. Continue reading by clicking here. For the Silo, David M. Carballo /academia.edu / Department of Archaeology, Boston University/ Jarrod Barker. 

Featured image- Archaeological Pioneers Of The Americas Gordon Willey Tula Mexico

Cahokia – Kunnemann Group submitted by durhamnature. Excavation of Kunnemann Mound, one of 6-11, from “Cahokia Mounds” via Archive.org

Supplemental- Cahokia: Ancient Village in the Great Lakes 

Prehistoric Trails Across Southern Ontario Farm Lands

Haldimand Norfolk Archaeology

For over 25 years archaeological efforts have been ongoing to delineate where potential prehistoric trails exist across the landscape of southern Ontario.   Trails were created and used by the earliest inhabitants of the region after glaciers disappeared some 15,000 years ago.  One of the roles for a trail system was to help keep people alive.

The challenge to identify the existence of these trails is that they existed approximately 10,000 years ago.  The primary region for this research has been Haldimand-Norfolk County.  In the past seven years the search for prehistoric trail systems in these two counties has become increasingly intensive as part of the Haldimand-Norfolk Archaeological Regional Project (HNARP) http://www.hnarp.ca/ .

The premise of the regional project is to better understand how early people lived and managed their lives on a  landscape once rich with animal, plant, and raw resources such as rock for making stone tools.

A critical activity that has assisted this regional project is permission to walk over farm lands from supportive agricultural land owners to help find these trails.  Access to farm lands assists archaeologists to identify where people lived in the region.  The land mass of the two counties combined covers approximately 2,000 square kilometers.

Historically, it was always possible to read information written down and recorded about trails in the region.  This would include place names and popularly used trails.  Even oral history in Haldimand County by senior land owners some 30 years ago mentioned trails used by people to walk across the landscape to neighbouring farms, villages, and the shores of Lake Erie.

Haldimand Norfolk Archaeology

To date, archaeologists have identified artifacts left behind by people still exist after 10,000 years of changes to the landscape.  One piece of evidence has been the type of stone used for making tools.  Throughout the world people searched out different types of rock for making stone tools.

In Haldimand County, chert formations created over tens of millions of years ago can be found.  These chert formations have different identifying markers such as colours and fossils that make chert distinct from others.  It is these identifying markers that help chert to be identified from its original source and help to develop new evidence to show where and when people lived and crossed the landscape.

It is hoped that finding and identifying the different colour cherts and fossils in the rock will help archaeologists piece together Haldimand-Norfolk County’s long forgotten past.   For the Silo, Lorenz Bruechert.

It Will Cost Over $45 Billion To Clean Up Alberta Toxic Tailings Ponds

The numbers are staggering. For over 50 years, the tars sands industry in Alberta has been producing a toxic brew of water, sand, silt and petrochemical waste products and storing them in what the industry refers to as “tailings ponds”.  And, the volumes are only growing – surpassing 1 TRILLION litres, covering an area greater than Toronto and Vancouver combined!

Won’t you help us fight to clean up this mess?

Every day 25 million new litres of tailings are added to the ever growing toxic tailings ponds. These tailings ponds leach toxic chemicals, like lead, mercury, arsenic and benzene – putting local and downstream communities at risk. First Nations living in Fort Chipewyan, 200 km downstream from the oil sands development sites, have experienced higher than normal rates of cancer as a result.

We cannot stand idly by and do nothing.

We are working hard to ensure that regulations are implemented that are stringent, binding and effective. And, that they reduce the volume of tailings, guarantee existing tailings ponds are treated at a faster rate than they are produced and make oil sands companies bear full financial responsibility for the cleanup (now estimated at over $45 billion and growing).

With my sincere gratitude,

Dale Marshall
National Program Manager

P.S. We just released our report on Alberta’s tailings ponds – you can read it and check out the live trackings of tailings ponds volume and clean up liability here.

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Environmental Defence Canada – 116 Spadina Avenue, Suite 300, Toronto, Ontario, M5V 2K6

Featured image- blogs.nelson.wisc.edu/es112albertasaskatchewan301/water/

Are More Native Children In Gov’t Care Today Than At Height Of Residential Schools?

Truth and Reconciliation Report – One Oneida Woman’s Perspective

Indian Residential Schools are a large part of Canadian History. I use the present tense. Every Canadian lives with the fallout of these schools which were to, “Kill the Indian in the Child.” Cultural Genocide the TRC [Truth and Reconciliation Commission CP] says in its opening paragraph.

In Canada, we think it a right and obligation for our children to come home safe. We kiss them on the first day of school, knowing that we will see them again when school is finished. How would you feel if your child never came home?

Mount Pleasant Indian Boarding School
Mount Pleasant Indian Boarding School

This happens today.

Families who live in small, fly-in communities have to have their children flown south to attend high school. Some never return.  http://www.cbc.ca/news/canada/thunder-bay/first-nations-want-inquest-into-7-student-deaths-1.1239226

There are more Native children is the care of the government today than at the height of the Residential Schools. http://news.nationalpost.com/news/canada/a-lost-tribe-child-welfare-system-accused-of-repeating-residential-school-history-sapping-aboriginal-kids-from-their-homes

Rather than empathy or acknowledgement of the past, we are told to, “Just get over it.”

Wide Distribution And Remoteness of some Reserves

Before colonization, we had no abuse, no addictions. We had no poor. Our needs were met- meaning we were one of the richest people on earth (thank you, Professor John Milloy for pointing that out to me).

I have been told that, “Since the Jews got over the Holocaust that we should just get over it.” That is insulting to both me and those who are Jewish.

Get over it.

First Nations communities suffer from the effects of the Residential Schools by having Intergenerational Trauma. We alone are not the only people who have this. Those with a family history of addictions, or abuse, or neglect feel the same effects. We had a generation or two of people who did not see parenting. They saw institutionalized abuse. How could they possibly know how to parent when they left school?

Without proper healing sources in place, and without feeling stuck in the anger, hurt, and pain which comes from Trauma, no one recovers from it.

TRCPoster

I can only speak for myself. My grandfather went to the Mush Hole in Brantford, Ontario. He was a bright student, plus when home, he spoke a couple of the Native Languages on our Six Nations Reserve. I am very proud of that.

However, while he says he (personally) was not sexually abused, he had friends who were. He was not allowed to speak his languages at school. He was denied medical care while at school, which caused permanent damage to his brain. My bright and intelligent grandfather became stuck in the poverty cycle. And, the addictions cycle. He couldn’t cope without the structure which was forced on him at school. He couldn’t function well on the reserve. What the school taught his was agriculture. He worked the tobacco fields when he could. Then, he was on welfare.

On top of his mental capabilities, the alcohol killed him inside. Because of him, my mother was raised in a non-Native foster home, not knowing she was Oneida until she was 18. Her foster home denied her access to knowledge of her family on the reserve which was 10 minutes away.

My mom’s foster family did the best they could according to the times. In the 1940’s and 1950’s, it was best to be seen bringing up a little Indian girl in a good Christian family, a family which included a foster father who also had an addictions issue.

Her upbringing effected how I was raised. She also did the best she could. She tried her best to be a good mom, a mom who loved and cared for her own biological children. But also kept them at bay emotionally.  She did not know how to really bond as a mom.

Because of the Residential School, my mom did not learn how to properly parent. As for me, I looked for parents I could follow. I am doing the best I can. I hope I my kids do better.

I hope my kids see that while I am Oneida, that does not make me less-than a full person. I hope they see that the Oneida blood that we share is a privilege, something to be honoured and respected. I hope they see it as something that bonds us to other First Nations people around Turtle Island. We are a strong people. We didn’t die. We learned how to survive. Now, we are striving to learn how to live in peace again.

For, you see, the Residential Schools did not kill the Indian in the child. Even with the horrific events which happened, we did not die. We are blossoming as a rose. We will overcome and heal.

Anger needs to be let go. Treaties need to be upheld. If the Canadian government did not want to fulfill the treaties, why were they included in the Canadian Constitution? They are a matter of law. Deal with it, Harper. We don’t expect handouts. We need the highest levels of Canadian law respected and enforced. The government needs to honour their obligations which they proposed, agreed to, and reinforced in the Constitution in 1982.

There is Truth – they tried to kill us off. Now, please, let there be Reconciliation. We all need to acknowledge the past and present to make a future which honours the laws of Our Lands. We agreed to share our land for the benefit of all, not to be killed off. Let us all honour our agreements.  For the Silo, Stephanie MacDonald

Click to view on I-tunes
Click to view on I-tunes

Contraband Tobacco solution requires more than Federal legislation ‘tinkering’

Illegal Cigarettes Stashed

SOLVING ILLICIT TOBACCCO  A National Strategy  There is no debate that the global trade in contraband tobacco has far-reaching implications for society. Too much evidence exists today to deny that the black market in tobacco draws in the involvement of a host of problems for public safety and national security.  Complicating the picture is the inevitable Canadian debate relative to which level of government has control over what activities and in so doing responsibility for quelling the illicit tobacco industry falls between the cracks.

The reality of the debate is much more visceral when viewed through the lenses of aboriginal rights and commercial responsibilities. Competing “constituencies” in the debate continue to pursue support by staking out scientific, social and moral positions on the smuggling and selling of untaxed and unregulated tobacco products.  The Ontario Convenience Store Association points fingers at the Canadian First Nations as the source of contraband tobacco off reserve.  Law Enforcement warns of the role of Organized Crime – up to 175 gangs and the Italian Mafioso too!  Band leaders on reserve say that it is their right to deal in tobacco all they want so long as it helps the economic prosperity of the community.  Ontario farmers blame the McGuinty Liberal Government for “ripping them off” for 69 cents for the tobacco pounds they agreed not to grow pursuant to the Tobacco Transition Program of 2008.  All in all, things are a mess!

The provisions of Bill C10, An Act to amend the Criminal Code (trafficking in contraband tobacco), which was sent to the Senate for “sober second thought” has passed Third Reading and awaits proclamation. The Bill will pass but it will leave a sour taste in the mouths of some of the Bill’s “constituencies”, including First Nations. During the Senate “consultation” process, several First Nations leaders decried the flawed consultation process with Canada’s First Nations.

Despite the progress against contraband tobacco with Bill C-10 from a law enforcement point of view, many of the conditions that support the illicit trade in tobacco remain. Save for high profile busts like the “Sweet Dreams” takedown last spring in Montreal that netted the Sicilian Mafia connection, the slow burn of the illicit tobacco trade has caused convenience store closures, stripped billions of dollars from federal and provincial tax coffers, made criminals out of law abiding farmers, and has opened new routes to marketing cigarettes to children on school grounds.

 

A National Approach

The solution to the many problems associated with contraband tobacco require more than just tinkering with federal legislation yet again. The complexities of the issue require a complete re-thinking of the problem of illicit tobacco and how best to deal with it.

A truly novel and potentially much more effective way of dealing with all tobacco regulation in Canada would be to appoint a National Tobacco Ombudsman (NTO) with sufficient investigative and search and seizure powers to greatly reduce or even eliminate the prevalence of illicit tobacco in Canada. To avoid any constitutional confusion, the NTO would be specifically national in scope but multi-jurisdictional in its powers and therefore a uniquely derived capability that can cross federal/provincial/First Nations lines to arrive at practical solutions.

 

Tobacco and Competing Constituencies

When it comes to a serious attempt to address the problems associated with the illicit tobacco trade in Canada, the solution needs to focus on four areas that need fixing. All four need to be dealt with rationally and objectively and potentially all by a properly selected and resourced NTO.

  • Law Enforcement

 

To date in Canada the RCMP has been afforded the mandate and financial resources to combat contraband tobacco. Unfortunately, the Mounties have been sorely inadequate to the task.  Despite RCMP press releases that take credit for illicit tobacco busts, two realities remain.  First, most of the Mounties believe that stopping the flow of contraband tobacco is an insult to their mandate as Canada’s federal police force.   Instead of trying to convince the RCMP that this is important work for them to pursue, it would be better to shift law enforcement to local and provincial police forces and provide them with the manpower and financial resources they need to investigate and pursue offenders.

Besides pursuing organized crime groups and chasing terrorism-related financial networks, there are many other, less sexy law enforcement activities that need to be attended to in order to fully address the contraband problem. For one example, enforcing the regulations that control the production and distribution of tobacco are provincial matters but require the monitoring and investigative expertise that comes with experienced and trained law enforcement personnel.

A NTO should be given the mandate to define the roles and resources of local and provincial police forces to support the enforcement of tobacco growing and distribution legislation and regulations at both the provincial and federal levels. Moreover, should the provisions of Bill C-10 (or something like it) come into effect, sworn peace officers from local and provincial forces will need to be coordinated in training and procedure.

 

  • First Nations – Rights and Fairness

A First Nations Chief stated that Bill C-10 effectively allows the Canadian Government to enter the 6 Nations of the Grand River or Tyendinaga, both in Ontario, with no-knock raids, flash bangs, police dogs and RCMP in riot gear if we have in our possession unstamped tobacco products.  In both the Akwesasne and Kahnawake reserves in Quebec there are no less than 50 illicit cigarette factories.  First Nations here have long served notice to both legislative authorities and law enforcement that they are most unwelcome.  Both of these reserves continue to produce high volumes of contraband tobacco that continue to be distributed across Canada.

 

  • Growers – the 69 cent solution

 

Farmers in Southern Ontario believe fervently that they have been “screwed” by the Ontario Government. This screwing took place when Premiere McGuinty reneged on a deal, as part of the Federal Government’s Tobacco Transition Program of 2008, to pay farmers sixty-nine cents for every pound of tobacco they would not grow in future.  Some of the farmers lost their farms; others found ways to circumvent the deal – take the money from the feds and continue to grow tobacco for sale to the black market.

The NTO would not permit this fiasco to develop. Fairness would have dictated a process for negotiating the buyout such that all parties would be agreeable to the outcome and all parties would respect the terms of activity or payment.  To give the deal teeth, the NTO would have the resources to monitor the results of the agreement, including payments promised and behaviour modified.

 

  • Taxation Rationalization

 

It is widely known that the infamous U.S. mobster, Al Capone, was convicted for tax evasion in order to put him away for life. Present day mobsters are involved in using contraband proceeds to engage in other serious criminal activities such as drug, gun and human trafficking and terrorism funding.

Illegal Cigarette Profits Feed Terrorism

Studies by reputable think tanks such as the US Mackinac Institute have determined that there is a sweet spot in government taxation levels that represents the most effective price deterrent to smoking and the point where tax hikes drive consumers – especially young consumers – to buy contraband cigarettes.

A NTO would have the ability to provide much wisdom and hopefully much influence in advising governments at all levels how to set tax policy and rates within the context of knowledgeable consequences. The other important aspect that would be performed by the NTO is to ensure harmonization across jurisdictions which would eliminate “spatial arbitrage” between jurisdictional lines.

 

Action Required

The concept of a National Tobacco Ombudsman requires immediate discussion and very near term implementation so that tax bases can be restored with money now flowing to the criminal elements in Canada and abroad.

Ombudsmen are about protecting the rights of the public. A NTO with criminal investigative powers led by a credible Ombudsman  would protect the legitimate interests of the First Nations communities, provide law enforcement with the tools to rid our communities of organized crime groups, provide guidelines for the orderly growing of tobacco on or off reserves, and stop the lust for tax grabs at the expense of public safety.  This Ombudsman would be answerable to Parliament and would not be buried in the bureaucracy with hierarchical structures that have been established to protect and avoid issues of significant importance.  Contraband tobacco in Canada continues to be a multi-billion dollar rip off that fuels organized crime and is a significant threat to national security as the illicit trade moves with fluidity across national and international borders.

The establishment of the NTO requires unwavering leadership, transparency and accountability at all levels of government, within commercial activity involving tobacco, and within First Nations’ communities. For the Silo, Edward R. Myers

SupplementalTobacco.org home to tobacco news and information

In England, convenience store owners (called Publicans) are charged and serve jail time for selling illegal cigarettes and tobacco

New First Nations Treaty Map Introduced Into Ontario Schools

"The treaty maps and related curriculum materials distributed in our schools across Ontario will help provide our students with greater knowledge and a stronger appreciation of contemporary and traditional First Nation traditions, cultures, and perspectives." Liz Sandals Minister of Education
“The treaty maps and related curriculum materials distributed in our schools across
Ontario will help provide our students with greater knowledge and a stronger
appreciation of contemporary and traditional First Nation traditions, cultures, and
perspectives.”
Liz Sandals
Minister of Education

Ontario is sending a First Nations and Treaties map to every elementary and high school in the province as a first step towards raising awareness about treaties. The map will help teach students about the significance of treaties and the shared history of First Nations and non-Aboriginal Ontarians.

In partnership with First Nation leaders, new school curriculum about treaties is being developed to give students a better understanding of First Nation communities, cultures and perspectives. Ontario will also be working with First Nation partners to look for other opportunities to raise awareness and to better understand different perspectives on treaties and related issues.

Working with First Nations is part of the government’s plan that is creating jobs for today and tomorrow and focuses on Ontario’s greatest strengths — its people and strategic partnerships.

Quick Facts

A treaty is a negotiated agreement that sets out the rights, responsibilities and relationships of Aboriginal people and the Crown, including the federal and provincial governments.

First Nations and Treaties is the first detailed map of treaties that the Ontario government has published since the 1940s.

Prior to contact with Europeans, First Nations were distinct, independent nations. The treaties they made with the Crown reflect a mutual commitment to working together on areas of common interest and mutual benefit.

Ontario is covered by 46 treaties and other agreements such as land purchases by the Crown signed between 1781 and 1930.

Quotes

David Zimmer
David Zimmer

“Treaties are the foundation of the relationship between First Nation communities
and their neighbours. By working together, we are able to better understand one
another – our views, our beliefs, and the treaties without which our province would
not exist.” David Zimmer  Minister of Aboriginal Affairs

“The treaty maps and related curriculum materials distributed in our schools across
Ontario will help provide our students with greater knowledge and a stronger
appreciation of contemporary and traditional First Nation traditions, cultures, and
perspectives.” Liz Sandals   Minister of Education

“In the Report of the Ipperwash Inquiry I noted that one initiative on which virtually everyone agreed was the importance of teaching Ontarians about treaties and Aboriginal people. This treaties map and the Ontario curriculum introduced since the Inquiry are important steps on the road to reconciliation and wider recognition that we are all treaty people.” The Honourable Sidney B. Linden Commissioner

Chief Thomas Bressette
Chief Thomas Bressette

“The province of Ontario exists as it does because First Nations and settlers made treaties in the past. Those treaties remain vital agreements today. A better understanding of those treaties through education, public awareness and discussion is fundamental to a more prosperous tomorrow for all Ontarians.”  Chief Tom Bressette   Chippewas of Kettle and Stony Point First Nation

Supplemental- View full size map on your device.

 

First Nations reader sends letter outlining FIPA Canada-China trade concerns

November 1, 2012 His Excellency the Right Honourable David Johnston, C.C., C.M.M., C.O.M., C.D. Governor General

Your Excellency:

I am going to start with this quote i read today “I am a Canadian, free to
speak without fear, free to worship in my own way, free to stand for what I
think right, free to oppose what I believe wrong, and free to choose those
who shall govern my country. This heritage of freedom I pledge to uphold
for myself and all mankind.” – John Diefenbaker.

Now as a proud First Nations citizen of Canada, I strongly urge you to use
your discretionary reserve powers as the Head of State of this country and
to suspend Stephen Harper as Prime Minister and to dissolve Parliament in
order to preserve and protect our democracy. The method in which Prime
Minister Harper negotiated in secret the Canada-China Foreign Investment
Promotion and Protection Agreement (FIPA) and his refusal to have any
debate or discussion on it in the House of Commons is extremely
undemocratic. There are many who believe he no longer nor ever acted in
the true benefit of Canada as a whole, i speak for myself and for my
peoples, as i know many will be, or would have wanted to, sending letters.
The First Nations are only just getting word out with regards to the full
effect this will have on our peoples. We are begging for our
Constitutional Rights given to us through our treaties. I see Elders
crying, these people lead our communities not the false leaders imposed on
us. i cry as i write this…our Elders gave a unanimous decision to reject
any deals to use our lands. We have been closed out of any trade
agreements, some based on technicalities…now to quote from of the
government documents our growing youth population (which is getting
healthier) is excepted to be “400,000” these children are what we fight
for. Our beliefs are that we are here as maintainers or caretakers of this
land. Mother Earth will be here long after we leave, our children’s
children should not have to “maintain” our messes. I was raised outside
the First Nations community, taken away as a child isolated(almost
literally) from people for around 6 years of my life, i had school and i
had my sister but i was forced to spend a lot of time alone, plus
physical/psychological abuse, i am one of the lucky ones. But our
communities are only just starting the healing process, and on top of that
educating ourselves. We need to be able to Listen to our Elders, our
Elders are begging for our Treaty rights and I do know “hear” news of our
tribal leaders asking for the same.

All citizens of Canada have a democratic right to be informed and consulted
on any such far reaching agreements especially when they have the potential
for very dire repercussions as does FIPA. In ratifying this agreement,
which provides communist run corporations the power to sue Canadian
governments at all levels should our laws and policies impede their
expected profits, it is not only completely contrary to the best interest
of Canadians it in fact serves to undermine the very core of our democracy.
By ratifying this agreement, Prime Minister Stephen Harper is providing
Chinese corporations the ability to challenge and overturn our laws and
strike down our democratic process and that is without question an attack
on our democracy and our ability to be sovereign country. The vast majority
of Canadians strongly oppose this agreement but their Conservative Members
of Parliament choose to follow party lines rather than to represent their
constituent’s wishes. The people of Canada have lost confidence in the
Harper Conservative Parliament and our elected representatives refuse to
act accordingly. One of the Governor’s General most important
responsibilities is to ensure that Canada always has a prime minister and a
government in place that has the confidence of the people who elected the
Parliament. For the sake of Canada and Canadians, please execute your
duties and suspend Stephen Harper as Prime Minister and dissolve Parliament.

The above is a quote from a fellow citizen, but I have done research.
Everything I have been looking up over the last month with regards to
environmental amendments and First Nation goals are extremely disturbing,
and to mention on top of those are budget indiscretions and the
environmental impact he has allowed to happen. I am not someone that can
sit on the sidelines and not do something or say something when you know
something being done is wrong. What the Conservative government is doing
to Canada is wrong, what he has planned for the First Nations communities
is wrong. This government can not be allowed to continue on with it’s
agenda.

Sincerely
Lenore Gold
From the Cree Nation and a Canadian Citizen

*The Silo is a non-partisan online and print publication and welcomes open-forum debate and comments. The opinions expressed in letters to the Silo are not necessarily those of the Silo.